“[T]he 1919 uprising is memorialized in the North without a public holiday as an example of how badly things go when a nation lacks a parental leader. This doesn’t stop propaganda from claiming the protests originated under the influence of Kim Hyŏng-jik, the father of Kim Il Sung, who himself impressed everyone at the age of six by … but never mind. The Blue House is unlikely to quibble with this version of history on the day itself. With these meshing tendencies and measures the ruling camp evidently hopes to bond with the Kim regime over a shared anti-Japanese tradition, to present today’s ROK and DPRK as branches of the same Shanghai tree, put nationalism above liberal-democratic principles, and minimize opposition to all these things. No less obvious is the larger goal.”

2010s, Confederation Again (July 2018)

Adopted from Wikiquote. Last update June 3, 2021. History

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Brian Reynolds Myers149

American professor of international studies 1963

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“The great famine of 1994-98 was to a large extent the inviolable result of the policies that Kim Il Sung had pursued for decades. The famine was brought about by Kim Il Sung’s fanatical belief in a hyper-centralized, state-managed agriculture, as well as an excessive reliance on (unacknowledged) foreign aid, not to mention militarization run amok. However, if the mine was planted (unintentionally, of course) by Kim Il Sung, it went off under the rule of his son. Hence, most North Koreans blame Kim Jong Il, rather than his father, for the economic disasters of the 1990s.”

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“For the average North Korean over the last two decades, the times of Kim Il Sung have often been seen as a lost era of order and stability, in which everyone could be sure that twice a month they would receive food rations sufficient for survival, and essentially free of charge. This was also a time when corruption was kept under control and was largely invisible, material inequality was also almost unnoticeable. Objectively speaking, it was Kim Il Sung’s policies that made the disaster of the 1990s unavoidable. But this had little impact on public perception, and he continues to be held in high esteem by many. Remarkably, such sentiments toward the late Generalissimo are even expressed by refugees – not usually known for their sympathies for the North Korean system and its embodiment, the Kim family. Thus, it is that Kim Il Sung remains venerated, and due to the luck of dying in time, has a remarkably good reputation in death. The opposite is very much the case with his unfortunate son, Kim Jong Il, who inherited power in 1994 and reigned for 17 turbulent years, till 2011.”

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“Seoul doesn't have the will to "De-Kim Il Sungify" North Korea.”

Brian Reynolds Myers (1963) American professor of international studies

As quoted in "The Uses and Misuses of Ideology" https://web.archive.org/web/*/http://www.dailynk.com/english/read.php?cataId=nk00100&num=8158 (8 September 2011), by Chris Green, The Daily NK <br class="br">2010s

“The DPRK derives its legitimacy from the myth that the anti-Japanese hero Kim Il Sung was all right-thinking citizens' choice as the man to found and lead the new Korea after liberation in 1945… Until the mid-1960s the USSR was credited with defeating Japan, but since then propaganda has claimed that Kim and his guerillas freed the race on their own. That this is known to be untrue by those who lived through the time is of minor importance. The painful historical reality of mass collaboration (and the military insignificance of all armed Korean resistance to colonial rule) is precisely what made the Kim myth so attractive.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

“"Freedom of speech is the freedom to shout Long Live Kim Il Sung": This has been a commonplace here since Kim Su-yŏng’s famous poem to that effect in 1960. It’s not to be taken too literally or narrowly; one gets the larger meaning. But it’s not that much larger. When dissidents and demonstrators called for freedom of speech in the past it was usually nationalist, anti-American and pro-North speech they had in mind.”

Brian Reynolds Myers (1963) American professor of international studies

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“What must be acknowledged is that Kim Jong Il has evinced a genius for propaganda ever since managing the efflorescence of his father's cult in the 1960s. Even so, he cannot cover his lack of charisma completely; it's as if Hitler died and left the Third Reich to Goebbels.”

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“During his February 8, 2006 show, Beck repeatedly referred to former U. S. President Jimmy Carter as "a waste of skin", adding that North Korean leader Kim Jong Il was not a bigger waste of skin because "[a]t least evil is using that skin."”

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“[I]n a confederation the South must accept the ultra-nationalist Kim Il Sung cult, whereas the North must acknowledge only the South’s superior prosperity and technology — and one of the main goals of confederation is to eliminate that gap as rapidly as possible. (It will be as much a matter of pulling the South down as the North up.)”

Brian Reynolds Myers (1963) American professor of international studies

2010s, "Heaven is Helping Us": More from the Nationalist Left (August 2018)

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