17 U.S. (4 Wheaton) 316, 407
McCulloch v. Maryland (1819)
“We must never forget that it is through our actions, words, and thoughts that we have a choice.”
“We must never forget that art is not a form of propaganda; it is a form of truth.”
Remarks at Amherst College (26 October 1963)
1963
“The road to tyranny, we must never forget, begins with the destruction of the truth.”
Remarks at the Dedication of the Thomas J. Dodd Archives and Research Center in Storrs, Connecticut http://www.presidency.ucsb.edu/ws/index.php?pid=50654&st=tyranny&st1=destruction, October 15, 1995
1990s
"Proclamation 3560 — Thanksgiving Day, 1963" (5 November 1963) http://www.presidency.ucsb.edu/ws/?pid=9511<!-- Online by Gerhard Peters and John T. Woolley, The American Presidency Project -->
1963
Context: Today we give our thanks, most of all, for the ideals of honor and faith we inherit from our forefathers — for the decency of purpose, steadfastness of resolve and strength of will, for the courage and the humility, which they possessed and which we must seek every day to emulate. As we express our gratitude, we must never forget that the highest appreciation is not to utter words but to live by them.
Let us therefore proclaim our gratitude to Providence for manifold blessings — let us be humbly thankful for inherited ideals — and let us resolve to share those blessings and those ideals with our fellow human beings throughout the world.
“Let us never forget that if we wish to die like the Saints we must live like them.”
Letter to Sisters at Saint Mary's, 1848.
Context: Let us never forget that if we wish to die like the Saints we must live like them. Let us force ourselves to imitate their virtues, in particular humility and charity.
Principles and Priorities : Programme for Government (September 5, 2007)
“We must never forget that all three were crucified for the same crime — the crime of extremism.”
1960s, Letter from a Birmingham Jail (1963)
Context: But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus." Was not Martin Luther an extremist: "Here I stand; I cannot do otherwise, so help me God." And John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience." And Abraham Lincoln: "This nation cannot survive half slave and half free." And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal..." So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime — the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.
“And we forget because we must and not because we will.”
