
“It struck me that Albania was the sort of place that might keep a man from yawning.”
Source: The 39 Steps
Section 2, member 3, subsection 2, Of the Force of Imagination.
The Anatomy of Melancholy (1621), Part I
“It struck me that Albania was the sort of place that might keep a man from yawning.”
Source: The 39 Steps
pg. 369
The Sports and Pastimes of the People of England (1801), Country wakes
George Bernard Shaw, in The Scots Observer, September 6, 1890; cited from Dan H. Laurence (ed.) Shaw's Music (London: The Bodley Head, 1989) vol. 2, p. 174.
Criticism
“Each woman virtually summons every man to show cause why he doth not love her.”
The Autocrat of the Breakfast Table (1858)
“Converse with men makes sharp the glittering wit,
But God to man doth speak in solitude.”
Sonnet, Highland Solitude; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 729.
“Shall we indict one man for making a fool of another?”
Reg. v. Jones (1703), 2 Raym. 1013.
1850s, Speech at Peoria, Illinois (1854)
Context: "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.