"Eckhart, Brethren of the Free Spirit," from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4
Context: The influence of Meister Eckhart is stronger today than it has been in hundreds of years. Eckhart met the problems of contingency and omnipotence, creator-and-creature-from-nothing by making God the only reality and the presence or imprint of God upon nothing, the source of reality in the creature. Reality in other words was a hierarchically structured participation of the creature in the creator. From the point of view of the creature this process could be reversed. If creatureliness is real, God becomes the Divine Nothing. God is not, as in scholasticism, the final subject of all predicates. He is being as unpredicable. The existence of the creature, in so far as it exists, is the existence of God, and the creature’s experience of God is therefore in the final analysis equally unpredicable. Neither can even be described; both can only be indicated. We can only point at reality, our own or God’s. The soul comes to the realization of God by knowledge, not as in the older Christian mysticism by love. Love is the garment of knowledge. The soul first trains itself by systematic unknowing until at last it confronts the only reality, the only knowledge, God manifest in itself. The soul can say nothing about this experience in the sense of defining it. It can only reveal it to others.
“To be happy, one only must be able to confront, which is to say, experience, those things that are. Unhappiness is only this: the inability to confront that which is.”
A New Slant on Life (1998).
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L. Ron Hubbard 85
American science fiction author, philosopher, cult leader, … 1911–1986Related quotes

Haring – Art in Transit http://www.haring.com/!/selected_writing/haring-art-in-transit#.V1cw0tIrKyw The Keith Haring Foundation

L'anisotropie de l'espace. La nécessaire révision de certains postulats des théories contemporaines. Les données de l'expérience (1997), p. 591

The Inferno (1917), Ch. XVII
Context: I have only one recourse, to remember and to believe. To hold on with all my strength to the memory of the tragedy of the Room.
I believe that the only thing which confronts the heart and the reason is the shadow of that which the heart and the reason cry for. I believe that around us there is only one word, the immense word which takes us out of our solitude, NOTHING. I believe that this does not signify our nothingness or our misfortune, but, on the contrary, our realisation and our deification, since everything is within us.

Letter to Alys Pearsall Smith (1893); published in The Selected Letters of Bertrand Russell, Volume 1: The Private Years (1884–1914), edited by Nicholas Griffin
1890s
Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 1, Science as knowledge derived form the facts of experience, p. 8.
“Theory confronts experiment, and both sides are a mixture of obscurity and clarity.”
Essay on Atomism: From Democritus to 1960 (1961), p.19
“It only takes one thing to make you unhappy.”
Source: Novels, That Eye, the Sky (1986), Ch.2 - p.11 [Page numbers per the Penguin Books Australia 1987 paperback edition.]