Lennox Lewis (1965) British-Canadian boxer
On where his loyalty lies. http://news.bbc.co.uk/1/hi/talking_point/forum/566535.stm
Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)
Lennox Lewis (1965) British-Canadian boxer
On where his loyalty lies. http://news.bbc.co.uk/1/hi/talking_point/forum/566535.stm
George Gilfillan (1813–1878) Scottish writer
Preface to A Gallery of Literary Portraits, William Tait, Edinburgh 1845
Other Quotes
Henry Howard, Earl of Surrey (1516–1547) English Earl
Thomas Warton The History of English Poetry (1774-81) vol. 3, p. 27.
Criticism
Geoffrey Blainey (1930) Australian historian
The Story of Australia's People: The Rise and Rise of a New Australia (2016)
Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet
1840s, Essays: First Series (1841), History
Bill Bryson book Neither Here nor There: Travels in Europe
Neither Here nor There: Travels in Europe (1991)
Maia Mitchell (1993) Australian actress
On her career as an actress in the U.S, in an interview on Kelly & Michael (2 July 2014) https://www.youtube.com/watch?v=_Q1OzzG5S24
Steve Sailer (1958) American journalist and movie critic
Banned by Free Republic? https://archive.is/20120529012553/vdare.com/sailer/Free_Republic.htm
John Hollander (1929–2013) American poet
introduction-John Hollander ed.'Committed to Memory' Riverhead Books New York 1996
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
The Law of Mind (1892)
Context: In an article published in The Monist for January, 1891, I endeavored to show what ideas ought to form the warp of a system of philosophy, and particularly emphasized that of absolute chance. In the number of April, 1892, I argued further in favor of that way of thinking, which it will be convenient to christen tychism (from τύχη, chance). A serious student of philosophy will be in no haste to accept or reject this doctrine; but he will see in it one of the chief attitudes which speculative thought may take, feeling that it is not for an individual, nor for an age, to pronounce upon a fundamental question of philosophy. That is a task for a whole era to work out. I have begun by showing that tychism must give birth to an evolutionary cosmology, in which all the regularities of nature and of mind are regarded as products of growth, and to a Schelling-fashioned idealism which holds matter to be mere specialized and partially deadened mind.