“While doing justice to the intellectual power with which a few Circles have for many generations maintained their supremacy over immense multitudes of their countrymen, he believes that the facts of Flatland, speaking for themselves without comment on his part, declare that Revolutions cannot always be suppressed by slaughter, and that Nature, in sentencing the Circles to infecundity, has condemned them to ultimate failure — "and herein," he says, "I see a fulfilment of the great Law of all worlds, that while the wisdom of Man thinks it is working one thing, the wisdom of Nature constrains it to work another, and quite a different and far better thing." For the rest, he begs his readers not to suppose that every minute detail in the daily life of Flatland must needs correspond to some other detail in Spaceland; and yet he hopes that, taken as a whole, his work may prove suggestive as well as amusing, to those Spacelanders of moderate and modest minds who — speaking of that which is of the highest importance, but lies beyond experience — decline to say on the one hand, "This can never be," and on the other hand, "It must needs be precisely thus, and we know all about it."”

— Edwin Abbott Abbott , book Flatland

Preface to the Second and Revised Edition (1884)
Flatland: A Romance of Many Dimensions (1884)

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Edwin Abbott Abbott 87

British theologian and author 1838–1926

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“This skeptical method consists very much in vicious circles. You cannot know whether a fact be a fact till you have ascertained the laws of nature in the case, and you cannot know the laws of nature till you have ascertained facts.”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Testimony: its Posture in the Scientific World (1859), p. 9

“Every man has his own circle composed of trees, animals, men, ideas, and he is in duty bound to save this circle. He, and no one else. If he does not save it, he cannot be saved.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: Every man has his own circle composed of trees, animals, men, ideas, and he is in duty bound to save this circle. He, and no one else. If he does not save it, he cannot be saved.
These are the labors each man is given and is in duty bound to complete before he dies. He may not otherwise be saved. For his own soul is scattered and enslaved in these things about him, in trees, in animals, in men, in ideas, and it is his own soul he saves by completing these labors.

“Assuming her most gracious manner, my Wife advanced towards the Stranger, "Permit me, Madam, to feel and be felt by— " then, suddenly recoiling, "Oh! it is not a Woman, and there are no angles either, not a trace of one. Can it be that I have so misbehaved to a perfect Circle?" "I am indeed, in a certain sense a Circle," replied the Voice, "and a more perfect Circle than any in Flatland; but to speak more accurately, I am many Circles in one."”

Edwin Abbott Abbott book Flatland

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Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 15. Concerning a Stranger from Spaceland

“God’s greatness lies in forgiving, in showing mercy, and in this greatness He is greater than the heart which condemns itself. Behold, this is that greatness of God which we have to speak of especially within the sanctuary; for here we know God differently, more closely – from the other side, if one may say so – that out there, where doubtless He is revealed, is to be known in His works, whereas here He is to be known as He has revealed Himself, as He would be known by Christians. The tokens of God’s greatness can be known in nature everyone can behold with wonder, or rather there is no special token, for the works themselves are the tokens; thus every one can see the rainbow and must wonder when he sees it. But the token of God’s greatness in showing mercy exists only for faith; this token is in fact the Sacrament. God’s greatness in nature is manifest, but God’s greatness in showing mercy is a secret which has to be believed.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Soren Kierkegaard, Three Discourses at the Communion on Fridays.1 John 3: From Cristian Discourses & The Lilies of the Field & The Birds of the Air, & Discourses at the Communion on Fridays 1848 Translated by Walter Lowrie 1940, 1961 Galaxy Books P. 298-299
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“As there are misanthropists, or haters of men, there are also misologists or haters of ideas, and both spring from the same cause, which is ignorance of the world. Misanthropy arises from too great confidence of inexperience; you trust a man and think him altogether true and good and faithful, and then in a little while he turns out to be false and knavish; and then another and another, and when this has happened several times to a man, especially within the circle of his most trusted friends, as he deems them, and he has often quarreled with them, he at last hates all men, and believes that no one has any good in him at all. …The reason is that a man, having to deal with other men, has no knowledge of them; for if he had knowledge he would have known the true state of the case, that few are the good and few the evil, and that the great majority are in the interval between them.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

“Man cannot, properly speaking, make circumstances for his purpose, but he always has it in his power to improve them when they occur…”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“As a general rule, all that has been hitherto advanced respecting the nature of this deity, must be understood to refer to his properties: for the nature of the god is not one thing, and his influence another: and truly, besides these two, his energy a third thing: seeing that all things which he wills, these he is, he can, and he works. For neither doth he will that which he is not; nor is he without strength to do that which he wills; nor doth he will that which he cannot effect.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Now this is very different in the case of men, for theirs is a double nature mixed up in one, that of soul and body; the former divine, the latter full of darkness and obscurity: hence naturally arise warfare and discord between the two.
Upon the Sovereign Sun (362)

“Just as, in the case of the sunlight, on one who has never from the day of his birth seen it, all efforts at translating it into words are quite thrown away; you cannot make the splendour of the ray shine through his ears; in like manner, to see the beauty of the true and intellectual light, each man has need of eyes of his own; and he who by a gift of Divine inspiration can see it retains his ecstasy unexpressed in the depths of his consciousness; while he who sees it not cannot be made to know even the greatness of his loss. How should he? This good escapes his perception, and it cannot be represented to him; it is unspeakable, and cannot be delineated. We have not learned the peculiar language expressive of this beauty. … What words could be invented to show the greatness of this loss to him who suffers it? Well does the great David seem to me to express the impossibility of doing this. He has been lifted by the power of the Spirit out of himself, and sees in a blessed state of ecstacy the boundless and incomprehensible Beauty; he sees it as fully as a mortal can see who has quitted his fleshly envelopments and entered, by the mere power of thought, upon the contemplation of the spiritual and intellectual world, and in his longing to speak a word worthy of the spectacle he bursts forth with that cry, which all re-echo, "Every man a liar!"”

Gregory of Nyssa (335–395) bishop of Nyssa

I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10

“Faith is a Christian's right eye, without which he cannot look for Christ; right hand, without which he cannot do for Christ; it is his tongue, without which he cannot speak for Christ; it is his vital spirit, without which he cannot act for Christ.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 230.

“Second is the argument from meaning:
# According to Dr. Rosenberg, if naturalism is true then no sentence has any meaning. And he says that all the sentences in his own book are in fact meaningless.
# But, premise (1) has meaning. We all understood it.
# Therefore, naturalism is not true.”

William Lane Craig (1949) American Christian apologist and evangelist

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Edwin Abbott Abbott 87

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