Steve Stewart-Williams (1971)
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 153
Page 26 of the 1991 reprint
The Ecology of Freedom (1982)
Steve Stewart-Williams (1971)
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 153
Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer
[NOTE: This position was retracted by Bill Nye less than four months later, per The Washington Post source March 3, 2015, below.] <br class="br"> Bill Nye Explains Why he is a GMO Skeptic, Discover Magazine, October 15, 2015, November 6, 2014, Keith, Kloor http://blogs.discovermagazine.com/collideascape/2014/11/06/bill-nye-explains-gmo-skeptic,
Francisco Varela (1946–2001) Chilean biologist
Maturana and Varela (1987) The Tree of Knowledge as cited in: Fritjof Capra (1996) The Web of Life. p. 330
Lynn Margulis (1938–2011) American evolutionary biologist
Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)
Fritjof Capra (1939) American physicist
Fritjof Capra, Gunter A. Pauli (1995) Steering business toward sustainability. p. 3 cited in: Elmer Kennedy-Andrews (2008) Writing Home. p. 13.
“Everything in war is linked together, is mutually interdependent, mutually interpenetrating.”
Ferdinand Foch (1851–1929) French soldier and military theorist
Source: Precepts and Judgments (1919), p. 214
Context: The military art is not an accomplishment, an art for dilettante, a sport. You do not make war without reason, without an object, as you would give yourself up to music, painting, hunting, lawn tennis, where there is no great harm done whether you stop altogether or go on, whether you do little or much. Everything in war is linked together, is mutually interdependent, mutually interpenetrating. When you are at war you have no power to act at random. Each operation has a raison d'etre, that is an object; that object, once determined, fixes the nature and the value of the means to be resorted to as well as the use which ought to be made of the forces.
Brigid Brophy (1929–1995) novelist, essayist
Source: The Rights of Animals (1965), p. 21
Francisco Varela (1946–2001) Chilean biologist
Source: Autopoiesis and cognition: The realization of the living (1980), p. 80 as cited in: Lee O. Thayer, George A. Barnett (1997) * Organization-Communication: Emerging Perspectives, Volume 5:. p. 193
Humberto Maturana (1928) Chilean biologist and philosopher
Source: Autopoiesis and cognition: The realization of the living (1980), p. 80 as cited in: Lee O. Thayer, George A. Barnett (1997) * Organization-Communication: Emerging Perspectives, Volume 5:. p. 193.
Rudolf Rocker book Nationalism and Culture
Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.