“Remember, the body does gradually renew itself constantly. Do not look upon the conditions which have existed as not being to be eradicated from the system. Hold to that KNOWLEDGE- and don't think of it as just therapy-that the body CAN, the body DOES, renew itself!”

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 8
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Car notre chair n'est rien d'autre que cela qui, s'éprouvant, se souffrant, se subissant et se supportant soi-même et ainsi jouissant de soi selon des impressions toujours renaissantes, se trouve, pour cette raison, susceptible de sentir le corps qui lui est extérieur, de le toucher aussi bien que d'être touché par lui. Cela donc dont le corps extérieur, le corps inerte de l'univers matériel, est par principe incapable.

Source: Climbing Mount Improbable (1996), Chapter 3, “The Message from the Mountain” (pp. 89-90)

to Euphrates, Epp. Apoll. 82
Letters

Introd., p. 1
Foods

II. That God is unchanging, unbegotten, eternal, incorporeal, and not in space.
Variant translation:
The essences of the gods are neither generated; for eternal natures are without generation; and those beings are eternal who possess a first power, and are naturally void of passivity. Nor are their essences composed from bodies; for even the powers of bodies are incorporeal: nor are they comprehended in place; for this is the property of bodies: nor are they separated from the first cause, or from each other; in the same manner as intellections are not separated from intellect, nor sciences from the soul.
II. That a God is immutable, without Generation, eternal, incorporeal, and has no Subsistence in Place, as translated by Thomas Taylor
On the Gods and the Cosmos

In the Belly of the Beast (1981)

As quoted from his Letters, in Hankins, Frank Hamilton. 1908. "Adolphe Quetelet as Statistician." Columbia University, Longmans, Green & Company, agents, Chapter IV https://www.ischool.utexas.edu/~wyllys/QueteletResources/HankinsQueteletChap4.pdf. p. 99
Context: This great body (the social body) subsists by virtue of conservative principles, as does everything which has proceeded from the hands of the Almighty... When we think we have reached the highest point of the scale we find laws as fixed as those which govern the heavenly bodies: we turn to the phenomena of physics, where the free will of man is entirely effaced, so that the work of the Creator may predominate without hindrance. The collection of these laws, which exist independently of time and of the caprices of man, form a separate science, which I have considered myself entitled to name social physics.