“We/I am a son/daughter of God. In fact, we are all expressions/projections of the Infinite Conciousness, which is love, that is what I mean when I say "I am a son of god "GOD"!"”

The Anatomy of Loneliness (1941)

Commenting on the famous expression of Mansur al-Hallaj, for which al-Hallaj was executed as a blasphemer, in The Mathnawí of Jalálu'ddín Rúmí, Vol. 4, part 7, edited by Reynold Alleyne Nicholson (1940) p. 248
Variant translation: People imagine that it is a presumptive claim, whereas it is really a presumptive claim to say "I am the slave of God"; and "I am God" is an expression of great humility. The man who says "I am the slave of God" affirms two existences, his own and God's, but he that says "I am God" has made himself non-existent and has given himself up and says "I am God", that is, "I am naught, He is all; there is no being but God's." This is the extreme of humility and self-abasement.
Context: This is what is signified by the words Anā l-Ḥaqq, "I am God." People imagine that it is a presumptuous claim, whereas it is really a presumptuous claim to say Ana 'l-'abd, "I am the slave of God"; and Anā l-Ḥaqq, "I am God" is an expression of great humility. The man who says Ana 'l-'abd, "I am the servant of God" affirms two existences, his own and God's, but he that says Anā l-Ḥaqq, "I am God" has made himself non-existent and has given himself up and says "I am God", that is, "I am naught, He is all; there is no being but God's." This is the extreme of humility and self-abasement.

Hush Don't Say Anything to God (1999)

Johannesburg, South Africa, 2 May, 1972
1970s

In a television interview, ca. 1980. Albert Szent-Gyorgyi discusses religion http://profiles.nlm.nih.gov/ps/retrieve/ResourceMetadata/WGBBMF, National Library of Medicine.

Boulter's Monument. (Supposed to have been inserted by Dr. Johnson, 1745.)
Bartlett's Familiar Quotations, 10th ed. (1919)

Boulter's Monument (1745). At Madden's request, the poem was revised for publication by Samuel Johnson, some authorities hold that and that this line was an insertion by Johnson; however Johnson's own account was that he had merely "blotted out" unnecessary lines of the poem. See James Boswell, The Life of Samuel Johnson, LL.D.: Comprehending an Account of His Studies (1791) p. 175. Compare: "Words are women, deeds are men", George Herbert, Jacula Prudentum.