Quoted in John Poynder, Literary Extracts (1844), vol. 1, p. 268. https://archive.org/stream/literaryextracts01poynuoft#page/268/mode/2up
This is often misquoted as "Did you ever expect a corporation to have a conscience, when it has no soul to be damned, and no body to be kicked?"
“Corporations have neither bodies to kick nor souls to damn.”
This is widely attributed to Jackson on the internet, but in research done for Wikiquote, no published source has been found. Similar remarks, "Corporations have neither bodies to be punished, nor souls to be condemned, they therefore do as they like." and "It has no soul to damn and no body to kick." have been attributed to Edward Thurlow, 1st Baron Thurlow (9 December 1731 – 12 September 1806).
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Andrew Jackson 41
American general and politician, 7th president of the Unite… 1767–1845Related quotes
Vol. I, ch. 11 http://books.google.com/books?id=RpYEAAAAYAAJ&q="You+remember+Thurlow's+answer+to+some+one+complaining+of+the+injustice+of+a+company+Why+you+never+expected+justice+from+a+company+did+you+they+have+neither+a+soul+to+lose+nor+a+body+to+kick"&pg=PA331#v=onepage
Lady Holland's Memoir (1855)
Case of Sutton's Hospital, 10 Rep. 32.; 77 Eng Rep 960, 973 (K.B. 1612).
"On Corporate Bodies"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
King and No King http://poetry.poetryx.com/poems/1521/
The Green Helmet and Other Poems (1910)
Context: I that have not your faith, how shall I know
That in the blinding light beyond the grave
We’ll find so good a thing as that we have lost?
The hourly kindness, the day’s common speech,
The habitual content of each with each
When neither soul nor body has been crossed.
II. That God is unchanging, unbegotten, eternal, incorporeal, and not in space.
Variant translation:
The essences of the gods are neither generated; for eternal natures are without generation; and those beings are eternal who possess a first power, and are naturally void of passivity. Nor are their essences composed from bodies; for even the powers of bodies are incorporeal: nor are they comprehended in place; for this is the property of bodies: nor are they separated from the first cause, or from each other; in the same manner as intellections are not separated from intellect, nor sciences from the soul.
II. That a God is immutable, without Generation, eternal, incorporeal, and has no Subsistence in Place, as translated by Thomas Taylor
On the Gods and the Cosmos
“We identify ourselves with our mind and body. But we are neither the mind nor the body.”
Source: http://www.indiawest.com/news/global_indian/spiritual-luminary-dada-vaswani-mesmerizes-silicon-valley/article_54fe6fe4-194d-11e6-a37a-83023f64bbe9.html
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Auxiliaries to the Perception of Intelligible Natures
Context: The soul is bound to the body by a conversion to the corporeal passions; and again liberated by becoming impassive to the body.
That which nature binds, nature also dissolves: and that which the soul binds, the soul likewise dissolves. Nature, indeed, bound the body to the soul; but the soul binds herself to the body. Nature, therefore, liberates the body from the soul; but the soul liberates herself from the body.
Hence there is a twofold death; the one, indeed, universally known, in which the body is liberated from the soul; but the other peculiar to philosophers, in which the soul is liberated from the body. Nor does the one entirely follow the other.
We do not understand similarly in all things, but in a manner adapted to the essence of each. For intellectual objects we understand intellectually; but those that pertain to soul rationally. We apprehend plants spermatically; but bodies idolically (i. e., as images); and that which is above all these, super-intellectually and super-essentially.
Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 3, The Externalizing Machines, p. 60