
1960s, I've Been to the Mountaintop (1968)
Online text Inheritor of Tarnished Presidency: Itamar Augusto Cantiero Franco http://www.nytimes.com/1992/12/30/world/man-in-the-news-inheritor-of-tarnished-presidency-itamar-augusto-cantiero-franco.html (December 30, 1992)
1960s, I've Been to the Mountaintop (1968)
“There are only about four hundred people in New York society.”
Interview with Charles H. Crandall in ‘New York Tribune’, 1888, in ‘Dictionary of American Biography’ vol. 11 (1933)
"Unlikely heir who saved the family jewels" http://www.ft.com/cms/s/0/0693507a-4830-11e0-b323-00144feab49a.html#axzz1GZU7VVRA, Financial Times, 03-06-11
Section 2, “Vortex“ (p. 214)
Mother of Storms (1994)
1960s, Why Jesus Called A Man A Fool (1967)
“What was the use of talking about freedom if they had millions of people tethered to slums?”
Speech to the Oxford University Liberal Club at the Oxford Union (15 June 1926), quoted in The Times (16 June 1926), p. 18
Leader of the Liberal Party in the House of Commons
"Conserving Forest Communities".
Another Turn of the Crank (1996)
Context: By this time, the era of cut-and-run economics ought to be finished. Such an economy cannot be rationally defended or even apologized for. The proofs of its immense folly, heartlessness, and destructiveness are everywhere. Its failure as a way of dealing with the natural world and human society can no longer be sanely denied. That this economic system persists and grows larger and stronger in spite of its evident failure has nothing to do with rationality or, for that matter, with evidence. It persists because, embodied now in multinational corporations, it has discovered a terrifying truth: If you can control a people’s economy, you don’t need to worry about its politics; its politics have become irrelevant. If you control people’s choices as to whether or not they will work, and where they will work, and what they will do, and how well they will do it, and what they will eat and wear, and the genetic makeup of their crops and animals, and what they will do for amusement, then why should you worry about freedom of speech? In a totalitarian economy, any "political liberties" that the people might retain would simply cease to matter. If, as is often the case already, nobody can be elected who is not wealthy, and if nobody can be wealthy without dependence on the corporate economy, then what is your vote worth? The citizen thus becomes an economic subject.