“Modern science explicitly and emphatically rejects teleology.”

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 2, “Just a Theory: What Scientists Do” (p. 24)

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Mordechai Ben-Ari28

Israeli computer scientist 1948

Karl Hess (1923–1994) American journalist

“The Death of Politics”, Playboy (March, 1969).

“An old fairy tale has it that science began with the rejection of superstition. In fact it was the rejection of rationalism that gave birth to scientific inquiry. Ancient and medieval thinkers believed the world could be understood by applying first principles. Modern science begins when observation and experiment come first, and the results are accepted even when what they show seems to be impossible.”

John Gray (1948) British philosopher

Foreword: Two Attempts to Cheat Death (pp. 5-6)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

“Today our main problem is that of organized complexity. Concepts like those of organization, wholeness, directiveness, teleology, control, self-regulation, differentiation and the like are alien to conventional physics. However, they pop up everywhere in the biological, behavioural and social sciences, and are, in fact, indispensable for dealing with living organisms or social groups. Thus, a basic problem posed to modern science is a general theory of organization.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Von Bertalanffy (1956) "General System Theory". In: General Systems, Yearbook of the Society for General Systems Research, vol. 1, 1956.
1950s

“Modern science is no longer denying spirit. And that, that is epochal.”

Ken Wilber (1949) American writer and public speaker

Source: The Holographic Paradigm and Other Paradoxes: Exploring the Leading Edge of Science (1982), Introduction 
Context: Modern science is no longer denying spirit. And that, that is epochal. As Hans Küng remarked, the standard answer to "Do you believe in Spirit?" used to be, "Of course not, I'm a scientist," but it might very soon become, "Of course I believe in Spirit. I'm a scientist."

“Even the modern word "concept" means "a grasping together," implying that the mind itself, in its act of knowing, functions like the intervening hand (in contrast to its ancient counterpart, “idea,” “that which can be beheld,” which implies that the mind functions like the receiving eye). And modern science rejects, as meaningless or useless, questions that cannot be answered by the application of method. Science becomes not the representation and demonstration of truth, but an art: the art of finding the truth—or, rather, that portion of truth that lends itself to be artfully found.”

Leon R. Kass (1939) American academic

Source: The Problem of Technology (1993), p. 8

“A modern poet has characterized the personality of art and the impersonality of science as follows: Art is I: Science is We.”

Claude Bernard (1813–1878) French physiologist

Bulletin of New York Academy of Medicine, Vol. IV (1928)

“Creation is the only viable model of historical science confirmed by observational science in today's modern scientific era.”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

“I belong to a generation - assuming that this generation includes others besides me - that lost its faith in the gods of the old religions as well as in the gods of modern nonreligions. I reject Jehova as I reject humanity.”

Fernando Pessoa book The Education Of the Stoic

Ibid., p. 14
The Education of the Stoic

“The effort is as evident and quite as laborious in modern science, starting as it does from multiplicity, as in Thomas Aquinas who started from unity, and it is necessarily less successful, for its true aims as far as it is Science and not disguised Religion, were equally attained by reaching infinite complexity; but the assertion or assumption of ultimate unity has characterised the Law of Energy as emphatically as it has characterised the definition of God in Theology. If it is a reproach to Saint Thomas, it is equally a reproach to Clerk-Maxwell. In truth it is what most men admire in both — the power of broad and lofty generalisation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: ... the quality that arouses most surprise in Thomism is its astonishingly scientific method. [... ] Avowedly science has aimed at nothing but the reduction of multiplicity to unity, and has excommunicated, as though it were itself a Church, anyone who doubted or disputed its object, its method, or its results. The effort is as evident and quite as laborious in modern science, starting as it does from multiplicity, as in Thomas Aquinas who started from unity, and it is necessarily less successful, for its true aims as far as it is Science and not disguised Religion, were equally attained by reaching infinite complexity; but the assertion or assumption of ultimate unity has characterised the Law of Energy as emphatically as it has characterised the definition of God in Theology. If it is a reproach to Saint Thomas, it is equally a reproach to Clerk-Maxwell. In truth it is what most men admire in both — the power of broad and lofty generalisation.

“While the inner sciences have a long history in countries such as India, Tibet and China, they have never rejected the outer sciences, and there has never been a conflict between dharma and science as there has been between Western religion and science.”

Rajiv Malhotra book Being Different

Source: Being Different: An Indian Challenge to Western Universalism (2011)

“Modern science explicitly and emphatically rejects teleology.”

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Mordechai Ben-Ari28

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