“Probably the respect or stigma attaching to particular classes of actions arose from the fact that these classes of actions were—or were thought to be—beneficial or injurious to the society of the time; but it is also clear that this good or bad name once created clings to the action long after the action has ceased in the course of social progress to be beneficial in the one case, or injurious in the other; and indeed long after the thinkers of the race have discovered the discrepancy. And so in a short time arises a great confusion in the popular mind between what is really good or evil for the race and what is reputed to be so—the bolder spirits who try to separate the two having to atone for this confusion by their own martyrdom.”

Defence of Criminals: A Criticism of Morality (1889)

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Edward Carpenter19

British poet and academic 1844–1929

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

“A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury.”

John Stuart Mill book On Liberty

Source: On Liberty

“I try to avoid having thoughts. They lead to other thoughts, and—if you're not careful—those lead to actions. Actions make you tired. I have this on rather good authority from someone who once read it in a book.”

Brandon Sanderson book Warbreaker

Lightsong the Bold
Warbreaker (2009)

“Every injury imports a damage, though it does not cost the party one farthing, and it is impossible to prove the contrary; for a damage is not merely pecuniary, but an injury imports a damage, when a man is hereby hindered of his right. As in an action for slanderous words, though a man does not lose a penny by reason of the speaking them, yet he shall have an action. So if a man give another a cuff on the ear, though it cost him nothing, no, not so much as a little diachylon, yet he shall have his action, for it is a personal injury.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

2 Raym. Rep. 955.
Ashby v. White (1703)

“The cynic puts all human actions into two classes — openly bad and secretly bad.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Lectures to Young Men: On Various Important Subjects (1856) Lecture IV : Portrait Gallery
Miscellany
Context: The cynic is one who never sees a good quality in a man and never fails to see a bad one. He is the human owl, vigilant in darkness and blind to light, mousing for vermin, and never seeing noble game. The cynic puts all human actions into two classes — openly bad and secretly bad.

“After all, if there is no class stratification in a society, it follows that there is no state, because the state arose as an instrument to be used by a particular class to control the rest of society in its own interests.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 76.

““Scripture and the Fathers recognize only two principles of all human actions,” says Bishop Colbert, “charity, the principle of all good actions; cupidity, the principle of all bad ones. The Jesuits, on the contrary, introduce a host of principles of human actions.” There would thus be actions which were neither good nor evil, “an innumerable multitude of indifferent actions, of no consequence either for good or for ill.”… Thus man would have constituted for himself a sphere where there was no longer any question between himself and God either of sin or of virtue…. God, at the last judgment, would not ask him to account for actions which were unrelated to his salvation and which did not concern the divinity. In that area, the Christian would enjoy a legitimate freedom, without fear of constantly sinning; he would be a sinner only when the occasion of sin arose, in specific cases. The rest of the time he would live between heaven and hell, between charity and concupiscence.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 119-120

“All people's actions were once a dream”

Theodor Herzl (1860–1904) Austro-Hungarian journalist and writer

Postfix to Altneuland (1902)
Context: ... but if you will, it may very well be only a legend dreamed up by myself, and will always be so. I had in mind to write a story with a point. There will be those who say, more story than point. After three years we must part, my beloved book. Now you go on your trail of tears. You will have to go through a maze of antagonism and misunderstanding, like through a dark forest. But if you are lucky and meet good people, please send them your father's blessings. He believes that dreams too can be a way to fill the days that man must spend on the face of the earth. The dream is not that far from action as most tend to think. All people's actions were once a dream and all peoples actions will someday be a dream.

“Thus the social position of women is in this respect very similar to that of philosophers and of the working classes. And we now see why these three elements should be united. It is their combined action which constitutes the moral or modifying force of society.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 235

“While in the course of ages the nucleus of social custom inscribed in law has been subjected to but slight and gradual modifications, the other portion has been largely developed in directions indicated by the interests of the dominant classes, and to the injury of the classes they oppress.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), III

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Edward Carpenter19

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