“Again, science has the power to silence heretics. Today it is the only institution that can claim authority. Like the Church in the past, it has the power to destroy, or marginalise, independent thinkers. (Think how orthodox medicine reacted to Freud, and orthodox Darwinians to Lovelock.) In fact, science does not yield any fixed picture of things, but by censoring thinkers who stray too far from current orthodoxies it preserves the comforting illusion of a single established worldview.”

Heretics and Heresies (1874)

“Thinking for Oneself,” H. Dirks, trans.
Parerga and Paralipomena (1851)

"The Truth of Orthodoxy" as translated in Vestnik of the Russian West European Patriarchal Exarchate (1952) http://www.kosovo.net/ortruth.html
Context: The Christian world doesn't know Orthodoxy too well. It only knows the external and for the most part, the negative features of the Orthodox Church and not the inner spiritual treasure. Orthodoxy was locked inside itself, it did not have the spirit of proselytism and did not reveal itself to the world. For the longest time, Orthodoxy did not have such world-wide significance as did Catholicism and Protestantism. It remained apart form passionate religious battles for hundreds of years, for centuries it lived under the protection of large empires (Byzantium and Russia), and preserved its eternal truth from the destructive processes of world history. It is characteristic of Orthodoxy's religious nature that it was not sufficiently actualized nor exposed externally, it was not militant, and precisely because of this the heavenly truth of Christian revelation was not distorted so much. Orthodoxy is that form of Christianity which suffered the least distortion in its substance as a result of human history. The Orthodox Church had its moments of historical sin, for the most part in connection with its external dependence on the State, but the Church's teaching, her inner spiritual path was not subject to distortion. The Orthodox Church is primarily the Church of tradition, in contrast to the Catholic Church, which is the Church of authority, and to the Protestant Churches which are essentially churches of individual faith. The Orthodox Church was never subject to a single externally authoritarian organization and it unshakenly was held together by the strength of internal tradition and not by any external authority. Out of all forms of Christianity it is the Orthodox Church which remained more closely tied to early Christianity.

(1976) Group Selection. Quarterly Review of Biology 51, 277-283.

Letter to a colleague (Nov 1960). In Colin Wilson, New Pathways in Psychology: Maslow and the Post-Freudian Revolution (1972, 2001), 154.
Quotes attributed to Abraham Maslow

The trial of Charles B. Reynolds for blasphemy (1887)

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 13 (Zeitschrift der Akademie fuer Deutches Recht, July 1, 1938, p. 513)

17 U.S. (4 Wheaton) 316, 426
McCulloch v. Maryland (1819)
Context: This great principle is that the Constitution and the laws made in pursuance thereof are supreme; that they control the Constitution and laws of the respective States, and cannot be controlled by them. From this, which may be almost termed an axiom, other propositions are deduced as corollaries, on the truth or error of which, and on their application to this case, the cause has been supposed to depend. These are, 1st. That a power to create implies a power to preserve; 2d. That a power to destroy, if wielded by a different hand, is hostile to, and incompatible with these powers to create and to preserve; 3d. That, where this repugnancy exists, that authority which is supreme must control, not yield to that over which it is supreme.

pg 75.
Science in a Free Society (1978)