“It has been said by Sanatkumara and the great-spirited Vyasa, and it is enjoined in the Veda, O, King that one should go to Pratudaka on pilgrimage.”

— Vyasa

w:PulastyaPulastya in p. 49.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

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Vyasa 44

central and revered figure in most Hindu traditions

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“In every third world age (Dvapara), Vishnu, in the person of Vyasa, in order to promote the good of mankind, divides the Veda, which is properly but one, into many portions. Observing the limited perseverance, energy, and application of mortals, he makes the Veda fourfold, to adapt it to their capacities; and the bodily form which he assumes, in order to effect that classification, is known by the name of Veda-vyasa. Of the different Vyasas in the present Manvantara and the branches which they have taught, you shall have an account. Twenty-eight times have the Vedas been arranged by the great Rishis in the Vaivasvata Manvantara… and consequently eight and twenty Vyasas have passed away; by whom, in the respective periods, the Veda has been divided into four. The first… distribution was made by Svayambhu (Brahma) himself; in the second, the arranger of the Veda (Vyasa) was Prajapati…”

Vyasa central and revered figure in most Hindu traditions

and so on up to twenty-eight
Vishnu Purana (Book 3, Ch 3), in The Vishńu Puráńa: A System of Hindu Mythology and Tradition http://books.google.co.in/books?id=bkEpAAAAYAAJ, p. 219.
Sources

“Sage Vyasa is known as Veda Vyasa, as he classified and compiled together, the vast body of Vedas or mantras then existing. He classified the Vedas in four, namely Rig, Yajur, Sama and Atharvana and taught them respectively to four great Rishis – Sumantu, Vaisampayana, Jaimini and Paila.”

Vyasa central and revered figure in most Hindu traditions

Kamakoti Organization, in Vyasa and Vedic Religion http://www.kamakoti.org/acall/2-vyasa-and-vedic-religion.html
Sources

“Guru Purnimma is also called Vyasa Purnimna. On this day Bhagavan Veda Vyasa was born to sage Parashara and a fisherwoman. On this day Bhagavan Vedavyasa is said to have commenced the great work Brahma Sutra. Hence this day is also dedicated to the study of Brahma Sutra. He represents the entire Guru Parampara and he is worshipped very well.”

Vyasa central and revered figure in most Hindu traditions

Anonymous, in Awakening Indians to India http://books.google.co.in/books?id=AIU4LzftaPAC&pg=PA167, p. 167.

“Shri Krishna says in the Gita, “I am Vyas among Munis [sages].” Veda Vyas is the heart of our culture, the founder and spokesperson of Vedic dharma. Vyasa was endowed with divine energy. He was great yogi, unfathomable scholar, poet par excellence, accomplished philosopher, great preacher, mighty metaphysical as well as a revered singer and preacher of Krishna bhakthi. Vyasa was a personification of Vishnu and god incarnate.”

Vyasa central and revered figure in most Hindu traditions

in P.44.
Sources, Glimpses of Indian Culture

“O the abode of pleasure for the tormentor of lust (Śiva); O the one whose immaculate and great panegyric has been sung by the one having the face of the moon (Rāma); O the destroyer of the [vices of] Kaliyuga; O the one who is celebrated by the [virtues like] tranquility, self-restraint and piety; O the wealth of the sages; O the attendant of Rāma; you are resplendent like the Cintāmaṇi gem. ॥ 7.12 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

madanamathana sukhasadana vidhuvadana-
gaditavimalavaraviruda kalikadana ।
śamadamaniyamamahita munijanadhana
lasasi vibudhamaṇiriva hariparijana ॥
Śrībhārgavarāghavīyam

“…When he was on the eve of departure for one of his great expeditions the coachmaker said to him, "The carriage shall be at the door punctually at six o clock"; "A quarter before," said Nelson. "I have always been a quarter of an hour before my time and it has made a man of me."”

Horatio Nelson (1758–1805) Royal Navy Admiral

letter from Sir Thomas Buxton to his son quoted in "Life of Sir Thomas Fowell Buxton" from Sylvanus Urban (ed.) The Gentleman's Magazine" July to December 1848, p. 577
1800s