“Goniface was thinking how like his own was the destiny of the whole Hierarchy and of every priest in it. Whether they murdered their families—and their own youth—actually or only in spirit, it amounted to the same thing. They betrayed and deserted them, left them for dead, to enjoy the power and pleasures of a sterile tyrant class.”

Source: The Meaning of a Liberal Education (1926), p. 46

1910s, The Progressives, Past and Present (1910)
Context: Fundamentally, our chief problem may be summed up as the effort to make men as nearly as they can be made, both free and equal; the freedom and equality necessarily resting on a basis of justice and brotherhood. It is not possible, with the imperfections of mankind, ever wholly to achieve such an ideal, if only for the reason that the shortcomings of men are such that complete and unrestricted individual liberty would mean the negation of even approximate equality, while a rigid and absolute equality would imply the destruction of every shred of liberty. Our business is to secure a practical working combination between the two. This combination should aim, on the one hand to secure to each man the largest measure of individual liberty that is compatible with his fellows getting from life a just share of the good things to which they are legitimately entitled; while, on the other hand, it should aim to bring about among well-behaved, hardworking people a measure of equality which shall be substantial, and which shall yet permit to the individual the personal liberty of achievement and reward without which life would not be worth living, without which all progress would stop, and civilization first stagnate and then go backwards. Such a combination cannot be completely realized. It can be realized at all only by the application of the spirit of fraternity, the spirit of brotherhood. This spirit demands that each man shall learn and apply the principle that his liberty must be used not only for his own benefit but for the interest of the community as a whole, while the community in its turn, acting as a whole, shall understand that while it must insist on its own rights as against the individual, it must also scrupulously safeguard these same rights of the individual.

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

Zimbabwe, from the album Survival (1979)
Song lyrics

Source: Anti-Freud (1990), p. 55.

Frank Moore Colby, (1926) The Colby Essays, Vol. 1., "Satire and Teeth". Reported in Robert Andrews, The Columbia Dictionary of Quotations, Columbia University Press. (1993) ISBN 0231071949. p. 431.

Source: On Idolatry, Chapter 6

Source: Lost Highway