“Death had won my three friends; Death had almost won me. But now I was the one who was going to win and I was going to win by outwitting Death over and over again … To compete with Death, as I had discovered in the mountains, was to know one was alive.”

Modernized rendition: I had reasoned this out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have the other; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when the time came for me to go, the Lord would let them take me.
The phrase "" is a slogan made famous during the independence struggle of several countries.
1880s, Harriet, The Moses of Her People (1886)
Variant: There was one of two things I had a right to: liberty or death. If I could not have one, I would take the other, for no man should take me alive. I should fight for liberty as long as my strength lasted.
Context: I had reasoned dis out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have de oder; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when de time came for me to go, de Lord would let dem take me.

Interview for American Terrorist (2001) by Lou Michel and Dan Herbeck
2000s

Ramsey's brief team talk prior to the extra-time period in the 1966 final. [Alf Ramsey – England's Anonymous Hero, http://www.fifa.com/classicfootball/coaches/coach=44549/bio.html, FIFA, 1 April 2012]

Modernized rendition: I had reasoned this out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have the other; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when the time came for me to go, the Lord would let them take me.
The phrase "Liberty or Death" is a slogan made famous during the independence struggle of several countries.
1880s, Harriet, The Moses of Her People (1886)

Spoken on his deathbed to his sister-in-law, Sophie Weber (5 December 1791), from Mozart: The Man and the Artist, as Revealed in his own Words by Friedrich Kerst, trans. Henry Edward Krehbiel (1906)
Variant: The taste of death is on my tongue, I feel something that is not from this world (Der Geschmack des Todes ist auf meiner Zunge, ich fühle etwas, das nicht von dieser Welt ist).

Thank Goodness! (2006)
Context: Friends were anxious to learn if I had had a near-death experience, and if so, what effect it had had on my longstanding public atheism. Had I had an epiphany? Was I going to follow in the footsteps of Ayer (who recovered his aplomb and insisted a few days later "what I should have said is that my experiences have weakened, not my belief that there is no life after death, but my inflexible attitude towards that belief"), or was my atheism still intact and unchanged?
Yes, I did have an epiphany. I saw with greater clarity than ever before in my life that when I say "Thank goodness!" this is not merely a euphemism for "Thank God!" (We atheists don't believe that there is any God to thank.) I really do mean thank goodness! There is a lot of goodness in this world, and more goodness every day, and this fantastic human-made fabric of excellence  is genuinely responsible for the fact that I am alive today. It is a worthy recipient of the gratitude I feel today, and I want to celebrate that fact here and now.

When she left Pondicherry on 22 February 1915, when her husband was called home [France] to join the French Reserve Army, quoted in "Diary notes and Meeting with Sri Aurobindo", Sri Aurobindo Circle, Issue 33 by Aurobindo Ghose (1977) http://books.google.co.in/books?id=bcPWAAAAMAAJ, p. 84

Ine weiz, wie jener werden sol;
dirre tôt der tuot mir wol.
solte diu wunneclîche Isôt
iemer alsus sî mîn tôt,
sô wolte ich gerne werben
umbe ein êweclîchez sterben.
Source: Tristan, Line 12497