
At a press conference, on why the Manila Film Festival should be held in Manila, cited in Ang Katipunan (February 1982).
A justices tenir et à droitures soies loiaus et roides à tes sougiez, sans tourner à destre ne à senestre, mais adès à droit, et soustien la querelle dou povre jeusques à tant que la verités soit desclairie.
Page 348. http://users.skynet.be/antoine.mechelynck/chroniq/joinv/JV145.htm
To his successor Philippe.
Jean de Joinville Livre des saintes paroles et des bons faiz nostre roy saint Looys
A justices tenir et à droitures soies loiaus et roides à tes sougiez, sans tourner à destre ne à senestre, mais adès à droit, et soustien la querelle dou povre jeusques à tant que la verités soit desclairie.
Jean de Joinville Livre des saintes paroles et des bons faiz nostre roy saint Looys
At a press conference, on why the Manila Film Festival should be held in Manila, cited in Ang Katipunan (February 1982).
The Himalayan Masters: A Living Tradition (2002)
Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: Now, to a single-minded man, who is either brave enough or reckless enough to surrender himself wholly to one idea, and look neither right nor left, but only forward, what earthly consequences may follow is not material. Persecution strengthens him; and so he is sure he is right, whether his course end in a prison or on a throne is no matter at all. But men of this calibre are uncommon in any age or in any country — very uncommon in this age and this country.
Source: Beatrice Mtetwa: Zimbabwe’s Frontline Defender Of Human Rights https://www.newzimbabwe.com/beatrice-mtetwa-zimbabwes-frontline-defender-of-human-rights/
Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 14, pg. 87-88
Context: Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
Context: We may reject the contention that the ordering of institutions is always defective because the distribution of natural talents and the contingencies of social circumstance are unjust, and this injustice must inevitably carry over to human arrangements. Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts. Aristocratic and caste societies are unjust because they make these contingencies the ascriptive basis for belonging to more or less enclosed and privileged social classes. The basic structure of these societies incorporates the arbitrariness found in nature. But there is no necessity for men to resign themselves to these contingencies. The social system is not an unchangeable order beyond human control but a pattern of human action. In justice as fairness men agree to avail themselves of the accidents of nature and social circumstance only when doing so is for the common benefit. The two principles are a fair way of meeting the arbitrariness of fortune; and while no doubt imperfect in other ways, the institutions which satisfy these principles are just.
(1741), Ch. I, General Rules for the Improvement of Knowlege, Rule X "Avoid a dogmatical spirit".
1720s, The Improvement of the Mind (1727)
In Spite of the World
Song lyrics, Blue Skies, Broken Hearts...Next 12 Exits (1999)