“Libertarianism offers an alternative to coercive government that should appeal to peaceful, productive people everywhere.
No, a libertarian world isn't a perfect one. There will still be inequality, poverty, crime, corruption, man's inhumanity to man. But, unlike the theocratic visionaries, the pie-in-the-sky socialist utopians, or the starry-eyed Mr. Fixits of the New Deal and Great Society, libertarians don't promise you a rose garden. Karl Popper once said that attempts to create heaven on earth invariably produce hell. Libertarianism holds out, not the goal of a perfect society, but of a better and freer one. It promises a world in which more of the decisions will be made in the right way by the right person: you.”

—  David Boaz

Libertarianism: A Primer (1997) Ch. 1 : The Coming Libertarian Age"; A Note on Labels: Why "Libertarian"? http://www.libertarianism.org/ex-3.html

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libertarian, author and editor 1953

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“A glance at the world confirms that their utopian capitalism just can’t compete with the state. With enemies like libertarians, the state doesn’t need friends.”

Bob Black (1951) American anarchist

The Libertarian as Conservative (1984)
Context: Libertarians complain that the state is parasitic, an excrescence on society. They think it’s like a tumor you could cut out, leaving the patient just as he was, only healthier. They’ve been mystified by their own metaphors. Like the market, the state is an activity, not an entity. The only way to abolish the state is to change the way of life it forms a part of. That way of life, if you call that living, revolves around work and takes in bureaucracy, moralism, schooling, money, and more. Libertarians are conservatives because they avowedly want to maintain most of this mess and so unwittingly perpetuate the rest of the racket. But they’re bad conservatives because they’ve forgotten the reality of institutional and ideological interconnection which was the original insight of the historical conservatives. Entirely out of touch with the real currents of contemporary resistance, they denounce practical opposition to the system as “nihilism,” “Luddism,” and other big words they don’t understand. A glance at the world confirms that their utopian capitalism just can’t compete with the state. With enemies like libertarians, the state doesn’t need friends.

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“Republicans campaign like Libertarians and govern like Democrats.”

Harry Browne (1933–2006) American politician and writer

Source: Liberty A to Z (2004), p. 151

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“I don't agree with the libertarians. I want my security first. I'll deal with all the details after that.”

Trent Lott (1941) United States Senator from Mississippi

On security versus liberty, as quoted in The Philadelphia Inquirer http://www.philly.com/mld/philly/news/breaking_news/13427302.htm (17 December 2005).
c.f. Benjamin Franklin, "Those who would give up Essential Liberty to purchase a little Temporary Safety, deserve neither Liberty nor Safety."
2000s

“Libertarianism is a people's movement and a liberation movement.”

Karl Hess (1923–1994) American journalist

"Letter From Washington," http://www.panarchy.org/hess/libertarianism.html The Libertarian Forum 1, no. 6 http://web.archive.org/web/20071201123614/http://mises.org/journals/lf/1969/1969_06_15.pdf (15 June 1969), p. 2
Context: Libertarianism is a people's movement and a liberation movement. It seeks the sort of open, non-coercive society in which the people, the living, free, distinct people may voluntarily associate, dis-associate, and, as they see fit, participate in the decisions affecting their lives. This means a truly free market in everything from ideas to idiosyncrasies. It means people free collectively to organize the resources of their immediate community or individualistically to organize them; it means the freedom to have a community-based and supported judiciary where wanted, none where not, or private arbitration services where that is seen as most desirable. The same with police. The same with schools, hospitals, factories, farms, laboratories, parks, and pensions. Liberty means the right to shape your own institutions. It opposes the right of those institutions to shape you simply because of accreted power or gerontological status.

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