
“If you meet someone who has the same first name as this person, you immediately like them less.”
Chuck Klosterman IV: A Decade of Curious People and Dangerous Ideas (2006), Recognizing Your Archenemy
1880s, 1880, Letter to Theo (Cuesmes, July 1880)
“If you meet someone who has the same first name as this person, you immediately like them less.”
Chuck Klosterman IV: A Decade of Curious People and Dangerous Ideas (2006), Recognizing Your Archenemy
“Sometimes you cry, Susie, even when someone you love has been gone a long time.”
Source: The Lovely Bones
"The Symbols"
The Janitor's Boy And Other Poems (1924)
Context: p>The sign work of the Orient it runneth up and down;
The Talmud stalks from right to left, a rabbi in a gown;The Roman rolls from left to right from Maytime unto May;
But the gods shake up their symbols in an absent-minded way.Their language runs to circles like the language of the eyes,
Emphasised by strange dilations with little panting sighs.</p
“A writer is someone who has taught his mind to misbehave.”
Source: Disputed, The Essential Rumi (1995), Ch. 4 : Spring Giddiness, p. 46
Source: Simone Weil : An Anthology (1986), Prerequisite to Dignity of Labour (1957), p. 245
Context: It is not in a person's nature to desire what he already has. Desire is a tendency, the start of a movement toward something, toward a point from which one is absent. If, at the very outset, this movement doubles back on itself toward its point of departure, a person turns round and round like a squirrel in a cage or a prisoner in a condemned cell. Constant turning soon produces revulsion. All workers, especially though not exclusively those who work under inhumane conditions, are easily the victims of revulsion, exhaustion and disgust and the strongest are often the worst affected.
Quoted in "Paul Newman's Road To Glory," http://www.filmmonthly.com/Profiles/Articles/PNewman/PNewman.html interview with Paul Fischer, Film Monthly (2002-07-01)
Jaime Pressly Opens Up About Her Divorce And Memoir
Literary and Historical Miscellanies (1855), The Necessity, the Reality, and the Promise of the Progress of the Human Race (1854)
Context: No science has been reached, no thought generated, no truth discovered, which has not from all time existed potentially in every human mind. The belief in the progress of the race does not, therefore, spring from the supposed possibility of his acquiring new faculties, or coming into the possession of a new nature.
Still less does truth vary. They speak falsely who say that truth is the daughter of time; it is the child of eternity, and as old as the Divine mind. The perception of it takes place in the order of time; truth itself knows nothing of the succession of ages. Neither does morality need to perfect itself; it is what it always has been, and always will be. Its distinctions are older than the sea or the dry land, than the earth or the sun. The relation of good to evil is from the beginning, and is unalterable.