Jean-François Lyotard (1924–1998) French philosopher
Source: The Postmodern Condition: A Report on Knowledge (1977), p.57
Il est à peu près impossible de constituer systématiquement une morale naturelle. La nature n'a pas de principes. Elle ne nous fournit aucune raison de croire que la vie humaine est respectable. La nature, indifférente, ne fait nulle distinction du bien et du mal.
La Révolte des Anges [The Revolt of the Angels] (1914), ch. XXVII
Jean-François Lyotard (1924–1998) French philosopher
Source: The Postmodern Condition: A Report on Knowledge (1977), p.57
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, Bush's Lincolnian Challenge (2002)
George Holmes Howison (1834–1916) American philosopher
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.392
Stephen Jay Gould book I Have Landed
"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)
Zisi (-481–-402 BC) Chinese philosopher
Opening lines, p. 104
Variant translations:
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the Way is called culture.
As translated by Lin Yutang in The Importance of Living (1937), p. 143
What is God-given is called human nature.
To fulfill that nature is called the moral law (Tao).
The cultivation of the moral law is called culture.
As translated by Lin Yutang in From Pagan to Christian (1959), p. 85
The Doctrine of the Mean
Gilles Deleuze (1925–1995) French philosopher
The Desiring Machine
Anti-Oedipus Capitalism and Schizophrenia (1977)
“Human nature is evil, and goodness is caused by intentional activity.”
Xun Zi (-313–-238 BC) Ancient Chinese philosopher
Quoted in: Fayek S. Hourani (2012) Daily Bread for Your Mind and Soul, p. 336.
Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist
Il est faux que l’égalité soit une loi de la nature. La nature n’a rien fait d’égal; la loi souveraine est la subordination et la dépendance.
Source: Reflections and Maxims (1746), p. 180.