“Instead of enabling humans to improve their lot, science degrades the natural environment in which humans must live. Instead of enabling death to be overcome, it produces ever more powerful technologies of mass destruction. None of this is the fault of science; what it shows is that science is not sorcery. The growth of knowledge enlarges what humans can do. It cannot reprieve them from being what they are.”

Sweet Morality (p. 235)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

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British philosopher 1948

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“Today, for the mass of humanity, science and technology embody 'miracle, mystery, and authority'. Science promises that the most ancient human fantasies will at last be realized. Sickness and ageing will be abolished; scarcity and poverty will be no more; the species will become immortal. Like Christianity in the past, the modern cult of science lives on the hope of miracles. But to think that science can transform the human lot is to believe in magic. Time retorts to the illusions of humanism with the reality: frail, deranged, undelivered humanity. Even as it enables poverty to be diminished and sickness to be alleviated, science will be used to refine tyranny and perfect the art of war.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The unsaved: The Grand Inquisitor and Flying Fish (p. 123)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“In the natural sciences, language (mathematics) is a useful tool: like the microscope or telescope, it enables us to see what is otherwise invisible. In the social sciences, language (literalized metaphor) is an impediment: like a distorting mirror, it prevents us from seeing the obvious.
That is why in the natural sciences, knowledge can be gained only with the mastery of their special languages; whereas in human affairs, knowledge can be gained only by rejecting the pretentious jargons of the social sciences.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

The Untamed Tongue: A Dissenting Dictionary (1990)

“Science devises ever bloodier means of war until humanity’s powers of destruction overcome our powers of creation and our civilisation drives itself to extinction.”

David Mitchell book Cloud Atlas

"Letters from Zedelghem", p. 462
Cloud Atlas (2004)

“There has been the conflict between science and religion. Science was the interpretation from the past that is considered today as hermeneutics, but the conflict concerns the experimental science. If we ask the scientists what is the science, they will not have a correct answer. Because they are so concerned with this issue that they can also be far from it. It is said that "human knows more than what he says". This indicates the existence of the implicit knowledge in the humans. The essence of science is ambiguous.”

Khosrow Bagheri (1957) Iranian philosopher of education

“Progress is a fact. Even so, faith in progress is a superstition. Science enables humans to satisfy their needs. It does nothing to change them. They are no different today from what they have always been. There is progress in knowledge, but not in ethics. This is the verdict both of science and history, and the view of every one of the world's religions. The growth of knowledge is real and - barring a worldwide catastrophe - it is now irreversible. Improvements in government and society are no less real, but they are temporary. Not only can they be lost, they are sure to be. History is not progress or decline, but recurring gain and loss. The advance of knowledge deludes us into thinking we are different from other animals, but our history shows that we are not.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: De Quincey's Toothache (p. 155)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

“At the heart of the matter… our technologies have become more powerful than our theories… We can do with technology what we cannot do with science.”

Paul Cilliers (1956–2011) South African philosopher

Source: Complexity and Postmodernism (1998), p. 1-2; as cited by David Byrne (1999) in: " Complexity and Postmodernism: Book Review http://jasss.soc.surrey.ac.uk/2/2/review1.html" in JASSS Vol 2 (2)

“I seek through comprehensive anticipatory design science and its reductions to physical practices to reform the environment instead of trying to reform humans, being intent thereby to accomplish prototyped capabilities of doing more with less…”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1947
Earth, Inc. (1973) ISBN 0-385-01825-8 This is just part of a very long sentence that covers the whole first page, but in this part of the quote, the intention of the entire book is stated.
1970s

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

“What created by a human mind, can be solved by another human mind. From this point of view does not exist and cannot exist unsolved problems in any area of science.”

Yuri Knorozov (1922–1999) Soviet and Russian mesoamericanist (1922-1999)

Profile of Yuri Knorozov http://cemyk.org/pages/en/yuri-knorosov.php

“Modern technology is not simply an extension of human making through the power of a perfected science, but is a new account of what it is to know and to make in which both activities are changed by their co-penetration.”

George Grant (1918–1988) Canadian philosopher

Technology and Justice (Notre Dame: 1986), p. 13

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