“Certain anthropologists would fain teach us that all races are equally gifted; we point to history and answer: that is a lie! The races of mankind are markedly different in the nature and also in the extent of their gifts, and the Germanic races belong to the most highly gifted group, the group usually termed Aryan… Physically and mentally the Aryans are pre-eminent among all peoples; for that reason they are by right … the lords of the world. Do we not see the homo syriacus develop just as well and as happily in the position of slave as of master? Do the Chinese not show us another example of the same nature?”
The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)
Help us to complete the source, original and additional information
Houston Stewart Chamberlain 21
English author of books on political philosophy 1855–1927Related quotes

“It is often said that the earth belongs to the race, as if raw land was a boon, or gift.”
"What Social Classes Owe to Each Other", 1883, Ch III http://oll.libertyfund.org/titles/sumner-what-social-classes-owe-to-each-other.

As quoted in "Score another for Armstrong" in VeloNews (22 July 2004)

13 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p.191

“We all posses different gifts and abilities. How we use those gifts determines who we are.”
Source: Secrets of the Dragon Sanctuary

As quoted in Defy the darkness: A Tale of Courage in the Shadow of Mengele (2000) by Joe Rosenblum and David Kohn, p. 193

Who were the Shudras? (1946)

Essay published in The Advertiser (1748) http://thingsabove.freerovin.com/samadams.htm and later reprinted in The Life and Public Service of Samuel Adams, Volume 1 (1865), by William Vincent Wells <!-- Little, Brown, and Company; Boston -->
Context: Neither the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt. He therefore is the truest friend to the liberty of his country who tries most to promote its virtue, and who, so far as his power and influence extend, will not suffer a man to be chosen into any office of power and trust who is not a wise and virtuous man. We must not conclude merely upon a man's haranguing upon liberty, and using the charming sound, that he is fit to be trusted with the liberties of his country. It is not unfrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else by it but their own liberty, — to oppress without control or the restraint of laws all who are poorer or weaker than themselves. It is not, I say, unfrequent to see such instances, though at the same time I esteem it a justice due to my country to say that it is not without shining examples of the contrary kind; — examples of men of a distinguished attachment to this same liberty I have been describing; whom no hopes could draw, no terrors could drive, from steadily pursuing, in their sphere, the true interests of their country; whose fidelity has been tried in the nicest and tenderest manner, and has been ever firm and unshaken.
The sum of all is, if we would most truly enjoy this gift of Heaven, let us become a virtuous people.