
Quoted in Evelyn Underhill, Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 152
Poem XII, lines 47-48
The Consolation of Philosophy · De Consolatione Philosophiae, Book III
Quis legem det amantibus? Maior lex amor est sibi.
Quoted in Evelyn Underhill, Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 152
“Necessity gives the law without itself acknowledging one.”
Necessitas dat legem non ipsa accipit.
Maxim 444
Variant translation: Necessity knows no law except to conquer.
Necessitas non habet legem, "Necessity has no law", is apparently of medieval origin. See Necessity for further variants.
Sentences
"Freedom for Whom", as translated in Brecht on Brecht : An Improvisation (1967) by George Tabori, p. 18
Context: Firebugs dragging their gasoline bottles
Are approaching the Academy of Arts, with a grin.
And so, instead of embracing them, Let us demand the freedom of the elbow
To knock the bottles out of their filthy hands.
Even the most blockheaded bureaucrat,
Provided he loves peace,
Is a greater lover of the arts
Than any so-called art-lover
Who loves the arts of war.
Die Möglichkeit aller Philosophie ... dass sich die Intelligenz durch Selbstberührung eine Selbstgesezmäßige Bewegung - d.i. eine eigne Form der Tätigkeit gibt.
Schriften, p. 63, as translated in Walter Benjamin: Selected Writings: Volume 1, 1913-1926 (1996), p. 133
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: Compulsion is not indeed the final appeal to man, but joy is. And joy is everywhere; it is in the earth's green covering of grass; in the blue serenity of the sky; in the reckless exuberance of spring; in the severe abstinence of grey winter; in the living flesh that animates our bodily frame; in the perfect poise of the human figure, noble and upright; in living; in the exercise of all our powers; in the acquisition of knowledge; in fighting evils; in dying for gains we never can share. Joy is there everywhere; it is superfluous, unnecessary; nay, it very often contradicts the most peremptory behests of necessity. It exists to show that the bonds of law can only be explained by love; they are like body and soul. Joy is the realisation of the truth of oneness, the oneness of our soul with the world and of the world-soul with the supreme lover.
Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 35, p. 76.
Rajagopalachari (12 February 1949), quoted in [Rajmohan Gandhi, Rajaji: A Life, http://books.google.com/books?id=JjPHeRd7_UYC&pg=PA475, 1997, Penguin Books India, 978-0-14-026967-3, 286]
Spoken by C.R when Mahatma Gandhi (Bapu) was assassinated.