Jürgen Habermas book The Structural Transformation of the Public Sphere
Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 27
Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 7 as cited in: Benedetto Fontana, Cary J. Nederman, Gary Remer (2004) Talking Democracy: Historical Perspectives on Rhetoric and Democracy. p. 222
Jürgen Habermas book The Structural Transformation of the Public Sphere
Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 27
Jürgen Habermas book The Structural Transformation of the Public Sphere
Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 222
Perry Anderson (1938) British historian
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 5. "Norming Facts, Jürgen Habermas" (2004)
Jürgen Habermas book The Structural Transformation of the Public Sphere
Source: The Structural Transformation of the Public Sphere, 1963/1991, p.xvii
Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts
KUOW.org audio program (7 September 2005) http://www.kuow.org/defaultProgram.asp?ID=9423 (RealAudio)
Jürgen Habermas book The Structural Transformation of the Public Sphere
Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 1 as cited in: Gandy, M (1997) "Ecology, modernity and the intellectual legacy of the Frankfurt School". In: Light, A and Smith, JM, (eds.) Space, Place and Environmental Ethics. p. 240
Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India
He explained the intricate relationship of the concepts of law and order, public order and the security of the State, in a particular case.
Full Court Reference in Memory of The Late Justice M. Hidayatullah
Lucy Stone (1818–1893) American abolitionist and suffragist
The Progress of Fifty Years (1893)
Context: The press, many-tongued, surpassed itself in reproaches upon these women who had so far departed from their sphere as to speak in public. But, with anointed lips and a consecration which put even life itself at stake, these peerless women pursued the even tenor of their way, saying to their opponents only: "Woe is me, if I preach not this gospel of freedom for the slave." Over all came the melody of Whittier's "When woman's heart is breaking Shall woman's voice be hushed? "