“We have reached a level of insanity and delusion, to take a situation from the battlefield, when soldiers are under stress and explosive devices are being thrown at them and attempts are being made to infiltrate, and to take their human response and judge them from the armchairs in Tel Aviv?”

Quoted on Contemporary art, http://coolturamagazine.com/xabier-lezama-mitologia-vasca/, February 15, 2020.

Tumiłowicz, Bronisław (February 2018): Zrób sobie mózg https://www.tygodnikprzeglad.pl/zrob-sobie-mozg/. Przegląd (6/2018): pp. 58–59.

My Mother's Grave.

1860s, Letter to Abraham Lincoln (1863)
Context: That is, by arming the negro we have added a powerful ally. They will make good soldiers and taking them from the enemy weaken him in the same proportion they strengthen us. I am therefore most decidedly in favor of pushing this policy to the enlistment of a force sufficient to hold all the South falling into our hands and to aid in capturing more.

The Amazing Mr. Lutterworth (1958)

"The Abolition of Torture" http://www.tnr.com/doc.mhtml?pt=dcGGvZpeEnhgPCp2PwTGAy%3D%3D, The New Republic (19 December 2005)
Context: Monsters remain human beings. In fact, to reduce them to a subhuman level is to exonerate them of their acts of terrorism and mass murder — just as animals are not deemed morally responsible for killing. Insisting on the humanity of terrorists is, in fact, critical to maintaining their profound responsibility for the evil they commit.
And, if they are human, then they must necessarily not be treated in an inhuman fashion. You cannot lower the moral baseline of a terrorist to the subhuman without betraying a fundamental value. That is why the Geneva Conventions have a very basic ban on "cruel treatment and torture," and "outrages upon personal dignity, in particular humiliating and degrading treatment" — even when dealing with illegal combatants like terrorists. That is why the Declaration of Independence did not restrict its endorsement of freedom merely to those lucky enough to find themselves on U. S. soil — but extended it to all human beings, wherever they are in the world, simply because they are human.

The Onassis Prize For Man and Mankind (1993)
Context: An ordinary human being, with a personal conscience, personally answering for something to somebody and personally and directly taking responsibility, seems to be receding farther and farther from the realm of politics. Politicians seem to turn into puppets that only look human and move in a giant, rather inhuman theatre; they appear to become merely cogs in a huge machine, objects of a major civilizational automatism which has gotten out of control and for which nobody is responsible.