
In fact, I am convinced that often a newcomer to a field has a great advantage because he is ignorant and does not know all the complicated reasons why a particular experiment should not be attempted.
Nobel lecture (1973)
Nobel lecture (1973)
In fact, I am convinced that often a newcomer to a field has a great advantage because he is ignorant and does not know all the complicated reasons why a particular experiment should not be attempted.
Nobel lecture (1973)
§ III
1910s, At the Feet of the Master (1911)
“Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason — nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.”
Quippe res dei ratio quia deus omnium conditor nihil non ratione providit disposuit ordinavit, nihil [enim] non ratione tractari intellegique voluit. [3] Igitur ignorantes quique deum rem quoque eius ignorent necesse est quia nullius omnino thesaurus extraneis patet. Itaque universam vitae conversationem sine gubernaculo rationis transfretantes inminentem saeculo procellam evitare non norunt.
De Paenitentia (On Repentance), 1.2-3
“This is great stuff, but does it have to be so complicated?”
Often remarked when hearing about new technological advances; quoted in Communications of the ACM http://dl.acm.org/citation.cfm?id=6325, pg. 231.
The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
‘Hypothesis and Imagination’ in The Art of the Soluble, 1967.
1960s
“Great physics does not automatically imply complicated mathematics!”
[Martinus Veltman, Facts and mysteries in elementary particle physics, World Scientific, 2003, 981238149X, 15, https://books.google.com/books?id=CNCHDIobj0IC&pg=PA15]
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
"No One Left To Lie To" (1991).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)