
Source: At Knit's End: Meditations for Women Who Knit Too Much
A Start in Life (1981)
Source: At Knit's End: Meditations for Women Who Knit Too Much
“Every man has his own reason for every deed. Usually it is selfish.”
Source: Drenai series, Quest for Lost Heroes, Ch. 10
From 1980s onwards, Norie Huddle interview (1981)
Context: Humanity is moving ever deeper into a crisis which has no precedent. It is a crisis brought about by evolution being intent on completely integrating differently colored, differently cultured, and intercommunicating humanity, and by evolution being intent on making integrated humanity able to live sustainedly at a higher standard of living for all than has ever been experienced by any. Probably ninety-nine percent of humanity does not know that we have the option to make it; we do. It can only be accomplished, however, through a Design Science Revolution.
Those in supreme power, politically and economically, aren’t yet convinced that our Planet Earth has anywhere nearly enough life support for all humanity.
They assume it has to be either you or me, that there is not enough for both. Those with financial advantage reason that selfishness is necessary and fortify themselves even further.
Outline of a Morality Without Obligation or Sanction https://www.marxists.org/archive/guyau/1885/morality.htm (1885).
Context: A third equivalent of duty is borrowed from sensibility and not, like the preceding, from intelligence and activity. It’s the growing fusion of sensibilities, and the ever increasing sociable character of elevated pleasures, from which results a kind of duty or superior necessity which pushes us naturally and rationally towards others. By virtue of evolution, our pleasures grow and become increasingly impersonal; we cannot experience enjoyment within our selves as if on a deserted isle. Our milieu, to which we better adapt ourselves every day, is human society, and we can no more be happy outside of this milieu than we can breathe outside the air. The purely selfish happiness of certain Epicureans is a chimera, an abstraction, an impossibility; the true human pleasures are all more or less social. Pure egoism, rather than being an affirmation of the self, is a mutilation of the self.
“One should always be in love. That's the reason one should never marry.”