“28 Proposition. The image of the Beast, is these degenerate Princes, that in name onely were called Roman Emporours, and were neither Romans of blood, nor Emperours of Magnanimitie.”

— John Napier

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

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John Napier 46

Scottish mathematician 1550–1617

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“27 Proposition. The image, marke, name, and number of the beast: are of the first great Romane beast, and whole Latine impyre universallie, and not of the second beaste, or Antichrist alone in particular.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“This body which called itself and which still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire.”

Voltaire (1694–1778) French writer, historian, and philosopher

Ce corps qui s'appelait et qui s'appelle encore le saint empire romain n'était en aucune manière ni saint, ni romain, ni empire.
Essai sur l'histoire générale et sur les mœurs et l'esprit des nations, Chapter 70 (1756)
Citas

“Much of the New Testament is the narrative of the coalescence of the native princes with the Roman invader.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 9

“30 Proposition. The marke of the Romane beast, is that invisible profession of servitude and obedience, that his subjects hath professed to his Empire, since the first beginning thereof, noted afterward by the Pope, with divers visible markes.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“29 Proposition. The name of the beast expressed by the number 666. (cap. 13.) is the name λαγεινος onely.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“The main Roman contribution to the idea of property lay in the realm of law. Roman jurists were the first to formulate the concept of absolute private ownership, which they called dominium… Roman jurisprudence went to great lengths to stipulate every conceivable nuance of property rights: how acquired and how lost, how transferred, how sold. The rights implicit in dominium were so absolute that ancient Rome knew nothing of eminent domain.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 11

“Above any Greek or Roman name.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Upon the Death of Lord Hastings, line 76. Compare: "Above all Greek, above all Roman fame"; Alexander Pope, Epistle I, Book 2, line 26.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Lacking cities, Ireland didn't quite see the point of bishops, and gradually these were replaced in importance by abbots and—in a development that would make any self-respecting Roman's blood run cold—abbesses.”

Thomas Cahill book How the Irish Saved Civilization

How the Irish Saved Civilization (1995)

“This was the Roman Empire's contribution to the world's thought, namely, the solidarity of capital, the oneness of the interests of property irrespective of national boundaries.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 12

“Upon Christmas-day, the people of Rome, who had hitherto elected their Bishop, and reckoned that they and their Senate inherited the rights of the ancient Senate and people of Rome, voted Charles their Emperor, and subjected themselves to him in such manner as the old Roman Empire and their Senate were subjected to the old Roman Emperors. The Pope [Leo III] crowned him, and anointed him with holy oil, and worshiped him on his knees after the manner of adoring the old Roman Emperors… The Emperor, on the other hand, took the following oath to the Pope: In nomine Christi spondeo atque polliceor, Ego Carolus Imperator coram Deo & beato Petro Apostolo, me protectorem ac defensorem fore hujus sanctæ Romanæ Ecclesiæ in omnibus utilitatibus, quatenùs divino fultus fuero adjutorio, prout sciero poteroque. The Emperor was also made Consul of Rome, and his son Pipin crowned King of Italy: and henceforward the Emperor styled himself: Carolus serenissimus, Augustus, à Deo coronatus, magnus, pacificus, Romæ gubernans imperium [Charles, most serene Augustus crowned by God, the great, peaceful emperor ruling the Roman empire], or Imperator Romanorum [Emperor of the Romans]; and was prayed for in the Churches of Rome. His image was henceforward put upon the coins of Rome: while the enemies of the Pope, to the number of three hundred Romans and two or three of the Clergy, were sentenced to death. The three hundred Romans were beheaded in one day in the Lateran fields: but the Clergymen at the intercession of the Pope were pardoned, and banished into France. And thus the title of Roman Emperor, which had hitherto been in the Greek Emperors, was by this act transferred in the West to the Kings of France.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

“28 Proposition. The image of the Beast, is these degenerate Princes, that in name onely were called Roman Emporours, and were neither Romans of blood, nor Emperours of Magnanimitie.”

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John Napier 46

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