“Live morally, do not aspire for other's Wealth, Women and God.”

—  Basava

Basavanna's Preachings

Adopted from Wikiquote. Last update March 16, 2025. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Live morally, do not aspire for other's Wealth, Women and God." by Basava?
Basava photo
Basava 15
a 12th-century Hindu philosopher, statesman, Kannada Bhakti… 1134–1196

Related quotes

Edwin Abbott Abbott photo

“I could hear the mild voice of my Companion pointing the moral of my vision, and stimulating me to aspire, and to teach others to aspire.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 20. How the Sphere Encouraged Me in a Vision
Context: I could hear the mild voice of my Companion pointing the moral of my vision, and stimulating me to aspire, and to teach others to aspire. He had been angered at first — he confessed — by my ambition to soar to Dimensions above the Third; but, since then, he had received fresh insight, and he was not too proud to acknowledge his error to a Pupil. Then he proceeded to initiate me into mysteries yet higher than those I had witnessed, shewing me how to construct Extra-Solids by the motion of Solids, and Double Extra-Solids by the motion of Extra-Solids, and all "strictly according to Analogy", all by methods so simple, so easy, as to be patent even to the Female Sex.

Yehuda Ashlag photo

“In addition to the animal essence, we have something that is above animal existence. This something is called our egoism. It is based on our aspirations to wealth, honor, fame, power, and knowledge. Animals do not have these aspirations […] — envy, inclination to pleasures, and aspiration to honor. These aspirations bring a person to a level above the animal. Since they are above animal qualities, these aspirations and qualities are praiseworthy. On the other hand, their common natural utilization puts us below all other levels”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

i.e. still, vegetative, and animate
Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 94.
Introduction to the Book of Zohar

William Ellery Channing photo

“Let us aspire towards this living confidence, that it is the will of God to unfold and exalt without end the spirit that trusts itself to Him in well-doing as to a faithful Creator.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 239.

“No, my son, do not aspire for wealth and labor not only to be rich. Strive instead for happiness, to be loved and to love, and most important to acquire peace of mind and serenity.”

Og Mandino book The Greatest Salesman in the World

Source: The Greatest Salesman in the World

Xun Zi photo

“A person who is shallow aspires to depth; one who is ugly aspires to beauty; one who is narrow aspires to breadth; one who is poor aspires to wealth; one who is humble aspires to esteem. Whatever one lacks in oneself he must seek outside.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, p. 181
Human nature is evil

Andrea Dworkin photo

“The nature of women's oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children — we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us.”

Andrea Dworkin (1946–2005) Feminist writer

Woman Hating, ch. 9, p. 23, E.P. Dutton, New York (1974).

Hans Morgenthau photo

“Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe.”

Hans Morgenthau book Politics Among Nations

Six Principles of Political Realism, § 5.
Politics Among Nations (1948)
Context: Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe. As it distinguishes between truth and opinion, so it distinguishes between truth and idolatry. All nations are tempted — and few have been able to resist the power for long — to clothe their own aspirations and action in the moral purposes of the universe. To know that nations are subject to the moral law is one thing, while to pretend to know with certainty what is good and evil in the relations among nations is quite another. There is a world of difference between the belief that all nations stand under the judgment of God, inscrutable to the human mind, and the blasphemous conviction that God is always on one's side and that what one wills oneself cannot fail to be willed by God also.

Matt Ridley photo

“Wealth and power are means to women; women are means to genetic eternity.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 7

Gordon B. Hinckley photo

“A great moral reformation will occur only as reformation takes place in the hearts, minds, and lives of each of us; as morality is reinstated as a priority in the homes of the country; and as men and women, boys and girls, realize that their lives are missing a critical moral component and determine to seek a life of virtue.”

Gordon B. Hinckley book Standing for Something

Standing for Something: Ten Neglected Virtues That Will Heal Our Hearts and Homes.

“No longer did philosophers aspire to the deep spiritual insights and broad moral vision”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Context: No longer did philosophers aspire to the deep spiritual insights and broad moral vision of Socrates, Plato, and Aristotle. They divided into conflicting schools and wandered through the Greco-Roman world as permanent immigrants, picking up tutoring jobs as they could.... the upshot was a debased intellectual climate, fragmented and agnostic.

Related topics