“I learned to speak Bicolano too; I never spoke the dialect when I was in the country. My roomie in Georgetown was Che Carpio, a UP Law graduate from Naga and a former seminarian. He gave me a Bible in Bicolano, by the time I returned from the US I was speaking the dialect instead of speaking in English. My father couldn't believe that I was able to speak Bicolano when I returned to the country. It's easy to learn another language using the Bible, because you roughly know the stories and if you have any doubt with the secular translation all you have to do is get an English or Tagalog version and compare. It's a verbatim translation of what was written there”

Brown : The Last Discovery of America (2003)

Source: Lectures on Negative Dialectics (1965-66), p. 18

Tu, Janet I., Pastor Mark Packs 'em In http://seattletimes.nwsource.com/pacificnw/2003/1130/cover.html, Seattle Times, November 30, 2003.

Source: The Boondocks: Because I Know You Don't Read the Newspaper

(zh-TW) 少小離家老大回，鄉音無改鬢毛衰。
兒童相見不相識，笑問客從何處來。
"Coming Home" (《回乡偶书》) in Three Hundred Poems of the Tang Dynasty, trans. Witter Bynner

Preface, 2nd edition (22 July 1848)
The Tenant of Wildfell Hall (1848)

2015, Speech: Declaration as Vice Presidential Candidate

The Other World (1657)
Context: I learned to understand their language and to speak it a little. Immediately the news spread throughout the kingdom that two little wild men had been discovered. We were smaller than everybody else because the wilderness had provided us with such bad food. And it was a genetic defect that caused us to have forelimbs that weren't strong enough to support us.
This belief gained strength through repetition despite the priests of the country. They opposed it, saying that it was an awful impiety to believe that not only animals but monsters might be of the same species as they.