In his interview with Joseph Pearce. " An Interview with Alexander Solzhenitsyn http://www.catholiceducation.org/articles/arts/al0172.html." St. Austin Review 2 no. 2 (February, 2003).
Interview with Joseph Pearce, Sr. (2003)
Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 110.
“If God is put up with untouchability, I will not call him God.”
[Hunt, Frazier, Great Personalities, http://books.google.com/books?id=EgEZRS4xer0C&pg=PT153, 1931, New York Life Insurance Company, 153–]
‘Introduction’, New Fabian Essays (1952), p. 15
1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Communism forgets that life is individual. Capitalism forgets that life is social, and the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both. Now, when I say question the whole society, it means ultimately coming to see that the problem of racism, the problem of exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated.
Open letter to the American Railway Union, Chicago Railway Times (1 January 1897)
Context: The issue is Socialism versus Capitalism. I am for Socialism because I am for humanity. We have been cursed with the reign of gold long enough. Money constitutes no proper basis of civilization. The time has come to regenerate society — we are on the eve of universal change.
“I always had a repulsive need to be something more than human.”
1963, Limited Nuclear Test Ban Treaty speech
Context: Continued unrestricted testing by the nuclear powers, joined in time by other nations which may be less adept in limiting pollution, will increasingly contaminate the air that all of us must breathe. Even then, the number of children and grandchildren with cancer in their bones, with leukemia in their blood, or with poison in their lungs might seem statistically small to some, in comparison with natural health hazards. But this is not a natural health hazard — and it is not a statistical issue. The loss of even one human life, or the malformation of even one baby — who may be born long after we are gone — should be of concern to us all. Our children and grandchildren are not merely statistics toward which we can be indifferent.
