“The Utopianism of the standpoint which expects an era of peace and retrenchment of militarism in the present social order is plainly revealed in the fact that it is having recourse to project making. For it is typical of Utopian strivings that, in order to demonstrate their practicability, they hatch "practical" recipes with the greatest possible details. To this also belongs the project of the "United States of Europe" as a basis for the limitation of international militarism.”

Peace Utopias (1911)

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Rosa Luxemburg56

Polish Marxist theorist, socialist philosopher, and revolut… 1871–1919

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“What is our task in the question of peace? It does not consist merely in vigorously demonstrating at all times the love of peace of the Social Democrats; but first and foremost our task is to make clear to the masses of people the nature of militarism and sharply and clearly to bring out the differences in principle between the standpoint of the Social Democrats and that of the bourgeois peace enthusiasts.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Peace Utopias (1911)

“The friends of peace in bourgeois circles believe that world peace and disarmament can be realised within the frame-work of the present social order, whereas we, who base ourselves on the materialistic conception of history and on scientific socialism, are convinced that militarism can only be abolished from the world with the destruction of the capitalist class state.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Die Friedensfreunde aus bürgerlichen Kreisen glauben, das sich Weltfriede und Abrüstung im Rahmen der heutigen Gesellschaftsordnung verwirklichen lassen, wir aber, die wir auf dem Boden der materialistischen Geschichtsauffassung und des wissenschaftlichen Sozialismus stehen, sind der Überzeugung, das der Militarismus erst mit dem kapitalistischen Klassenstaate zusammen aus der Welt geschafft werden kann.
Peace Utopias (1911)

“To be conservative, then, is to prefer the familiar to the unknown, to prefer the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant, the sufficient to the superabundant, the convenient to the perfect, present laughter to utopian bliss.”

Michael Oakeshott (1901–1990) British philosopher

Rationalism in Politics and Other Essays (1962)

“Social psychology has, as a rule, dealt with various phases of social experience from the psychological standpoint of individual experience. The point of approach which I wish to suggest is that of dealing with experience from the standpoint of society, at least from the standpoint of communication as essential to the social order. Social psychology, on this view, presupposes an approach to experience from the standpoint of the individual, but undertakes to determine in particular that which belongs to this experience because the individual himself belongs to a social structure, a social order.”

George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist

Source: Mind, Self, and Society. 1934, p. 1 , lead paragraph

“In the emerging era, clashes of civilizations are the greatest threat to world peace, and an international order based on civilizations is the surest safeguard against world war.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 4 : The Commonalities Of Civilization, p. 321
Context: The futures of both peace and Civilization depend upon understanding and cooperation among the political, spiritual, and intellectual leaders of the world’s major civilizations. In the clash of civilizations, Europe and America will hang together or hang separately. In the greater clash, the global “real clash,” between Civilization and barbarism, the world’s great civilizations, with their rich accomplishments in religion, art, literature, philosophy, science, technology, morality, and compassion, will also hang together or hang separately. In the emerging era, clashes of civilizations are the greatest threat to world peace, and an international order based on civilizations is the surest safeguard against world war.

“God, the projection of my I to the infinite — or rather I, the projection of God to the finite — must also be a multitude. Hence, in order to save the personality of God — that is to say, in order to save the living God — faith's need — the need of the feeling and the imagination — of conceiving Him and feeling Him as possessed of a certain internal multiplicity.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God
Context: Not only are we unable to conceive of the full and living God as masculine simply, but we are unable to conceive of Him as individual simply, as the projection of a solitary I, an unsocial I, an I that is in reality an abstract I. My living I is an I that is really a We; my living personal I lives only in other, of other, and by other I's; I am sprung from a multitude of ancestors. I carry them within me in extract, and at the same time I carry within me, potentially, a multitude of descendants, and God, the projection of my I to the infinite — or rather I, the projection of God to the finite — must also be a multitude. Hence, in order to save the personality of God — that is to say, in order to save the living God — faith's need — the need of the feeling and the imagination — of conceiving Him and feeling Him as possessed of a certain internal multiplicity.