Stephen Jay Gould book I Have Landed
"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)
Rocks of Ages: Science and Religion in the Fullness of Life (Ballantine, 1999), p. 178
Stephen Jay Gould book I Have Landed
"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)
Stephen Jay Gould book Dinosaur in a Haystack
"A Special Fondness for Beetles", pp. 386-387
Dinosaur in a Haystack (1995)
Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer
Section 6 : Higher Life
Founding Address (1876), Life and Destiny (1913)
Context: An ideal is a port toward which we resolve to steer. We may not reach it. The mere fact that our goal is definitely located does not suffice to conduct us thither. But surely we shall thus stand a better chance of making port in the end than if we drift about aimlessly, the sport of winds and tides, without having decided in our own minds in what direction we ought to bend our course.
The moral law is the expression of our inmost nature, and when we live in consonance with it we feel that we are living out our true being.
Camille Paglia (1947) American writer
Opening sentence, p. 1
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990)
Stephen Jay Gould book Hen's Teeth and Horse's Toes
"Nonmoral Nature", pp. 42–43
Hen's Teeth and Horse's Toes (1983)
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.13
Zisi (-481–-402 BC) Chinese philosopher
Opening lines, p. 104
Variant translations:
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the Way is called culture.
As translated by Lin Yutang in The Importance of Living (1937), p. 143
What is God-given is called human nature.
To fulfill that nature is called the moral law (Tao).
The cultivation of the moral law is called culture.
As translated by Lin Yutang in From Pagan to Christian (1959), p. 85
The Doctrine of the Mean