
Sutta 62, verse 3, p. 527
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)
Letter from Salon to his son Cesar (March 1555) as translated by Peter Lemesurier http://www.propheties.it/nostradamus/letters/cesar.htm
Sutta 62, verse 3, p. 527
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)
The Valley of True Poverty and Absolute Nothingness
The Seven Valleys Of Bahá’u’lláh
Context: He who hath attained this station is sanctified from all that pertaineth to the world. Wherefore, if those who have come to the sea of His presence are found to possess none of the limited things of this perishable world, whether it be outer wealth or personal opinions, it mattereth not. For whatever the creatures have is limited by their own limits, and whatever the True One hath is sanctified therefrom; this utterance must be deeply pondered that its purport may be clear. “Verily the righteous shall drink of a winecup tempered at the camphor fountain.” If the interpretation of “camphor” become known, the true intention will be evident. This state is that poverty of which it is said, “Poverty is My glory.” And of inward and outward poverty there is many a stage and many a meaning which I have not thought pertinent to mention here; hence I have reserved these for another time, dependent on what God may desire and fate may seal.
An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge of Illegal Voting] (1874)
Trial on the charge of illegal voting (1874)
Speech at the Opening of the Bandung Conference
Source: The Night Land (1912), Chapter 13
Well, we were foolish. And now the plague is upon us.
Introduction
The Return of Depression Economics and The Crisis of 2008 (2009)
4 Burr. Part IV., 2377.
Dissenting in Millar v Taylor (1769)
Response to a would be biographer in 1980, as quoted in "When Stephen met Sylvia" in The Guardian (24 April 2004) http://books.guardian.co.uk/review/story/0,12084,1201328,00.html
Context: I am very honoured by your wanting to write a life of me. But the fact is I regard my life as rather a failure in the only thing in which I wanted it to succeed. I have not written the books I ought to have written and I have written a lot of books I should not have written. My life as lived by me has been interesting to me but to write truthfully about it would probably cause much pain to people close to me — and I always feel that the feelings of the living are more important than the monuments of the dead.