“While I respect culture, this bull-killing ritual causes extreme suffering to an innocent creature and has no place in the modern world. Tradition is not an excuse for cruelty, and many societies have ended or are working to end ‘traditional’ practices—such as slavery, cannibalism, infanticide, female circumcision, foot-binding, bullfighting, and fox hunting—that cause animals or humans to suffer.”

— Maneka Gandhi

Letter on behalf of PETA Asia to Jacob Zuma, as quoted in "‘Tradition Is Not an Excuse for Cruelty’" https://www.peta.org/blog/tradition-excuse-cruelty/, PETA (6 November 2009) <br class="br">2001-2010

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Maneka Gandhi26

Indian politician and activist 1956

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“Celebrating our culture is very important to me. But one thing I cannot support is the senseless killing of animals in bullfights. From the moment the bull enters the ring, he’s destined to die. Outnumbered, frightened, even drugged or injured, his death will be slow and painful. … Tradition is no excuse for cruelty.”

Patricia de Leon (actress) (1976) Actress, model, television host

"Patricia De León: Bullfighting" https://www.peta.org/videos/patricia-de-len-bullfighting/, video for PETA (September 2010).

“[T]he traditional idea of divine perfection or infinity is hopelessly unclear or ambiguous and that persisting in that tradition is bound to cause increasing skepticism, confusion, and human suffering. It has long bred, and must evermore breed, atheism as a natural reaction.”

Charles Hartshorne (1897–2000) Philosopher

Omnipotence and Other Theological Mistakes (1984)

“If yogis are to come to the realization of the interconnectedness of life, then we must free ourselves from the conditioning that has caused us to think it is all right to exclude all the other animals from our own goals of peace, freedom, and happiness. … By working to alleviate the suffering of animals you are working at the cause level of human suffering.”

Sharon Gannon (1951) American yoga teacher

“Sharon Gannon on Veganism”, in JivamuktiYoga.com (16 November 2016) https://jivamuktiyoga.com/community-journal/sharon-gannon-veganism.

“[I]f suffering is bad for animals when we cause it, it is also bad for them when other animals cause it. That suffering is bad for those who experience it is not a human prejudice; nor is an effort to prevent wild animals from suffering a moralistic attempt to police the behavior of other animals. Even if we are not morally required to prevent suffering among animals in the wild for which we are not responsible, we do have a moral reason to prevent it, just as we have a general moral reason to prevent suffering among human beings that is independent both of the cause of the suffering and of our relation to the victims. The main constraint on the permissibility of acting on our reason to prevent suffering is that our action should not cause bad effects that would be worse than those we could prevent.”

Jeff McMahan (philosopher) (1954) American philosopher

" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010

“Make sure the check you write to a charity doesn't pay for cruel experiments on animals. Your donation should help end suffering — not cause it.”

Richard Pryor (1940–2005) American stand-up comedian, actor, social critic, writer, and MC

Criticizing charities like the National Multiple Sclerosis Society (Pryor suffered from multiple sclerosis) for their animal studies; as quoted in "Pryor Fought Animal Abuse" by Lisa Lange, in Albuquerque Journal (15 December 2005)

“The suffering that animals undergo while being caught and eaten may be intense and the process by which they are killed may last for a quarter of an hour or more. Because the number of predators worldwide is enormous, and because, like us, many of them must eat with considerable frequency, the aggregate amount of suffering in the world at any time that is caused by predation is unimaginably vast.”

Jeff McMahan (philosopher) (1954) American philosopher

" The Moral Problem of Predation http://jeffersonmcmahan.com/wp-content/uploads/2012/11/The-Moral-Problem-of-Predation.pdf" (2014), p. 10

“Can any modern fox-hunter honestly say that his hunting is done with the legitimate object of getting rid of a noxious animal in the quickest way? It is nothing of the kind. It is plain that instead of men hunting with any object of getting rid of foxes, the fox exists simply for the purpose of being hunted. But for the practice of hunting, the fox would long ago have been as extinct in England as his cousin the wolf.”

Edward Augustus Freeman (1823–1892) English historian (1823-1892)

Source: 'The Morality of Field Sports', The Fortnightly Review (October 1869), quoted in E. A. Freeman, The Morality of Field Sports (1874), p. 18

“While no tradition coincides with experience, every tradition is essentially unique and valuable. While all traditions are of value, none is finally binding.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

“God has ends and designs in giving evil men outward mercies and present rest from sorrows and sufferings that cause saints to sigh.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

“Perhaps we could benefit by selectively adopting some of those traditional practices. Some of us already do so, with demonstrated benefits to our health and happiness. In some respects we moderns are misfits; our bodies and our practices now face conditions different from those under which they evolved, and to which they became adapted. But we should also not go to the opposite extreme of romanticizing the past and longing for simpler times. Many traditional practices are ones that we can consider ourselves blessed to have discarded — such as infanticide, abandoning or killing elderly people, facing periodic risk of starvation, being at heightened risk from environmental dangers and infectious diseases, often seeing one’s children die, and living in constant fear of being attacked. Traditional societies may not only suggest to us some better living practices, but may also help us appreciate some advantages of our own society that we take for granted.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

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