“I believe that truth and justice are fundamental to an enduring social order.”

— John D. Rockefeller, Jr.

I Believe

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "I believe that truth and justice are fundamental to an enduring social order." by John D. Rockefeller, Jr.?

John D. Rockefeller, Jr. photo

John D. Rockefeller, Jr. 15

American financier and philanthropist 1874–1960

Related quotes

“To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves — these are fundamental elements of humanity, and to abandon them would destroy man himself.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In Encyclical Letter Spe Salvi http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi_en.html (30 November 2007)
2007

“Justice is the first virtue of social institutions, as truth is of systems of thought.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 1, pg. 3-4
Context: Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests.

“I believe in the supreme worth of the individual and in his right to life, liberty and the pursuit of happiness.

I believe that every right implies a responsibility; every opportunity, an obligation; every possession, a duty.

I believe that the law was made for man and not man for the law; that government is the servant of the people and not their master.

I believe in the dignity of labor, whether with head or hand; that the world owes no man a living but that it owes every man an opportunity to make a living.

I believe that thrift is essential to well-ordered living and that economy is a prime requisite of a sound financial structure, whether in government, business or personal affairs.

I believe that truth and justice are fundamental to an enduring social order.

I believe in the sacredness of a promise, that a man's word should be as good as his bond, that character—not wealth or power or position—is of supreme worth.

I believe that the rendering of useful service is the common duty of mankind and that only in the purifying fire of sacrifice is the dross of selfishness consumed and the greatness of the human soul set free.

I believe in an all-wise and all-loving God, named by whatever name, and that the individual's highest fulfillment, greatest happiness and widest usefulness are to be found in living in harmony with His will.

I believe that love is the greatest thing in the world; that it alone can overcome hate; that right can and will triumph over might.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

“Justice is primarily a possible, but not a necessary, quality of a social order regulating the mutual relations of men. Only secondarily it is a virtue of man, since a man is just, if his behavior conforms to the norms of a social order supposed to be just. But what does it really mean to say that a social order is just? It means that this order regulates the behavior of men in a way satisfactory to all men, that is to say, so that all men find their happiness in it. The longing for justice is men's eternal longing for happiness. It is happiness that men cannot find alone, as an isolated individual, and hence seeks in society. Justice is social happiness. It is happiness guaranteed by a social order.”

Hans Kelsen (1881–1973) Austrian lawyer

"What Is Justice?" (1952), published in What is Justice? (1957)

“"What is truth?" is a fundamental question. But what is it compared to "How to endure life?" And even this one pales beside the next: "How to endure oneself?" - That is the crucial question in which no one is in a position to give us an answer.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

“I believe that nature and art can express one of the fundamental mysterious truths of life, equal to all of us.”

Giovanni Morassutti (1980) Italian actor, theatre director and cultural entrepreneur.

“I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects.”

Napoleon Hill book Think and Grow Rich

Source: Think and Grow Rich (1938), p. 55

“A society that has no ideals, that discards the principles of humanitarianism, that abandons the fundamental rights and dignity of humanity, can only survive by denying truth, fairness and justice.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Our Duty Is to Remember Sichuan, 2009

“In order to join vigorously in the moral work of the world I must believe that somehow the best I can accomplish will endure, will leave its trace on things, will aid the final consummation.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)

“Justice, under capitalism, works not from a notion of obedience to moral law, or to conscience, or to compassion, but from the assumption of a duty to preserve a social order and the legal “rights” that constitute that order, especially the just which preserves the system of justice even if the system is itself routinely unjust.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Related topics