“As there was no form of government common to the peoples thus segregated, nor tie of language, history, habit, or belief, they were called a Republic.”

Introduction: Augustus and History
The Roman Revolution (1939)

"Industrial Organization and Rent Seeking in Dictatorships"

Source: From remarks recorded for the "Back to God" Program http://www.presidency.ucsb.edu/ws/?pid=10414 of the American Legion, which was broadcast over radio and television from 8:00 – 8:30 PM on 20 February 1955

Nobel Lecture (2010)

Speech at the International Conference on the Holocaust and Genocide in Tel Aviv (1982).

Silence is a Commons (1982)
Context: "Commons" is an Old English word. According to my Japanese friends, it is quite close to the meaning that iriai still has in Japanese. "Commons," like iriai, is a word which, in preindustrial times, was used to designate certain aspects of the environment. People called commons those parts of the environment for which customary law exacted specific forms of community respect. People called commons that part of the environment which lay beyond their own thresholds and outside of their own possessions, to which, however, they had recognized claims of usage, not to produce commodities but to provide for the subsistence of their households. The customary law which humanized the environment by establishing the commons was usually unwritten. It was unwritten law not only because people did not care to write it down, but because what it protected was a reality much too complex to fit into paragraphs. The law of the commons regulates the right of way, the right to fish and to hunt, to graze, and to collect wood or medicinal plants in the forest.
An oak tree might be in the commons. Its shade, in summer, is reserved for the shepherd and his flock; its acorns are reserved for the pigs of the neighbouring peasants; its dry branches serve as fuel for the widows of the village; some of its fresh twigs in springtime are cut as ornaments for the church — and at sunset it might be the place for the village assembly. When people spoke about commons, iriai, they designated an aspect of the environment that was limited, that was necessary for the community's survival, that was necessary for different groups in different ways, but which, in a strictly economic sense, was not perceived as scarce.

The Roman Revolution ([1939] 2002), Introduction.

Our America (1881)

Source: The Greening of America (1970), Chapter V :, Anatomy Of The Corporate State, p. 107
Context: Organizations are not really "owned" by anyone. What formerly constituted ownership was split up into stockholders' rights to share in profits, management's power to set policy, employees' right to status and security, government's right to regulate. Thus older forms of wealth were replaced by new forms.