“Unlawful revenue which, after being conveniently cleaned, is then reinvested within the legal economy: polluting it, corrupting it, forging it, killing it. Whether it’s reinvested in the London property market, in Parisian restaurants, or in hostels on the; to have profited from the crisis, to have fed on the crisis, to have contributed to the crisis. And it’s in the crisis that it finds its satellite activities, such as usury, gambling, counterfeiting. But the most important – and most alarming – aspect of this issue is that it’s exactly in times of crisis that criminal organisations find their safe haven in banks.”

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 294

Source: Archipelago (1979), Chapter Four, Pt. 6
Context: A crisis should have thunder in it. If Finnegan and Dotty had been able to generate a crisis with thunder and lightning, things might have been different. But what if the last anchor-cable parts when no one knows it, and the drift has already begun? This is the crisis come and gone.

2018, "You are stealing our future" (December 2018)

Source: 1960s, Continuities in Cultural Evolution (1964), p. 3

Source: The Ideological Origins of the American Revolution (1967), Chapter IV, THE LOGIC OF REBELLION, p. 132.

When a journalist asked whether she believed the election had thrust the country deeper into political instability. http://www.nytimes.com/2014/01/12/world/asia/matriarchs-duel-for-power-threatens-to-tilt-bangladesh-off-balance.html (January 15, 2014)

Source: The Shock Doctrine: The Rise of Disaster Capitalism

Introduction
The Culture of Cities (1938)
Context: Today our world faces a crisis: a crisis which, if its consequences are as grave as now seems, may not fully be resolved for another century. If the destructive forces in civilization gain ascendancy, our new urban culture will be stricken in every part. Our cities, blasted and deserted, will be cemeteries for the dead: cold lairs given over to less destructive beasts than man. But we may avert that fate: perhaps only in facing such a desperate challenge can the necessary creative forces be effectually welded together. Instead of clinging to the sardonic funeral towers of metropolitan finance, ours to march out to newly plowed fields, to create fresh patterns of political action, to alter for human purposes the perverse mechanisms or our economic regime, to conceive and to germinate fresh forms of human culture.
Instead of accepting the stale cult of death that the Fascists have erected, as the proper crown for the servility and brutality that are the pillars of their states, we must erect a cult of life: life in action, as the farmer or mechanic knows it: life in expression, as the artist knows it: life as the lover feels it and the parent practices it: life as it is known to men of good will who meditate in the cloister, experiment in the laboratory, or plan intelligently in the factory or the government office.

Statement (April 1936), quoted in Anthony Adamthwaite, Grandeur and Misery: France's Bid for Power in Europe 1914-1940 (London: Arnold, 1995), p. 182.