“It is above all the language for expressing these truths that have not yet been found.”
Help us to complete the source, original and additional information
Joseph Joubert253
French moralist and essayist 1754–1824Related quotes
Monier Monier-Williams (1819–1899) Linguist and dictionary compiler
(Commenting on Sanskrit.) Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354
Frithjof Schuon book The Transcendent Unity of Religions
The Transcendent Unity of Religions (1953; revised edition 1984)
R. G. Collingwood (1889–1943) British historian and philosopher
Source: The Principles of Art (1938), p. 268
George Boole (1815–1864) English mathematician, philosopher and logician
George Boole, quoted in Kenneth E. Iverson's 1979 Turing Award Lecture
Attributed from posthumous publications
J. Edgar Hoover (1895–1972) American law enforcement officer and first director of the FBI
"What I Would Tell a Son," Family Weekly (14 July 1963).
Laurent Clerc (1785–1869) French-American deaf educator
Statement of 1864, quoted in Pamphlets on the Deaf, Dumb & Blind
“I worship God as Truth only. I have not yet found Him, but I am seeking after Him.”
Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India
An Autobiography (1936); also in All Men Are Brothers: Autobiographical Reflections (2005) edited by Krishna Kripalani, p. 63
1930s
Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The various languages placed side by side show that with words it is never a question of truth, never a question of adequate expression; otherwise, there would not be so many languages. The "thing in itself" (which is precisely what the pure truth, apart from any of its consequences, would be) is likewise something quite incomprehensible to the creator of language and something not in the least worth striving for. This creator only designates the relations of things to men, and for expressing these relations he lays hold of the boldest metaphors.' To begin with, a nerve stimulus is transferred into an image: first metaphor. The image, in turn, is imitated in a sound: second metaphor. And each time there is a complete overleaping of one sphere, right into the middle of an entirely new and different one.