“Study of the scientific world cannot prescribe the orientation of something which is excluded from the scientific world.”

Source: Perspective on the nature of geography (1958), p. 172

Humor in Psychotherapy (2007)

Source: The Halakhic Mind, 1986, p. 5

All Gall Is Divided (1952)

Sweet Morality (p. 224)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Source: Science and the Unseen World (1929), Ch. VIII, p.82

On his seventieth birthday (1926); as quoted in The Liberal Imagination (1950) by Lionel Trilling
1920s

Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: As a path to the perception of a deeper, comprehensive reality, in which the experiencing individual is also sheltered, meditation, in its different forms, occupies a prominent place today. The essential difference between meditation and prayer in the usual sense, which is based upon the duality of creator-creation, is that meditation aspires to the abolishment of the I-you-barrier by a fusing of object and subject, of sender and receiver, of objective reality and self.
Objective reality, the world view produced by the spirit of scientific inquiry, is the myth of our time. It has replaced the ecclesiastical-Christian and mythical-Apollonian world view.
But this ever broadening factual knowledge, which constitutes objective reality, need not be a desecration. On the contrary, if it only advances deep enough, it inevitably leads to the inexplicable, primal ground of the universe: the wonder, the mystery of the divine — in the microcosm of the atom, in the macrocosm of the spiral nebula; in the seeds of plants, in the body and soul of people.

Science and the Unseen World (1929)
Context: The scientific answer is relevant so far as concerns the sense-impressions... For the rest the human spirit must turn to the unseen world to which it itself belongs.<!--IV, p.43