
Letter to C. P. Wolcott, Assistant Secretary of War, Washington (17 December 1862).
1860s
General Order Number 11 (17 December 1862); Abraham Lincoln on learning of this order drafted a note to his General-in-Chief of the Army, Henry Wager Halleck instructing him to rescind it. Halleck wrote to Grant:
It may be proper to give you some explanation of the revocation of your order expelling all Jews from your Dept. The President has no objection to your expelling traders & Jew pedlars, which I suppose was the object of your order, but as it in terms prescribed an entire religious class, some of whom are fighting in our ranks, the President deemed it necessary to revoke it.
1860s
Letter to C. P. Wolcott, Assistant Secretary of War, Washington (17 December 1862).
1860s
Letter to George Washington (July 1776)
Order to corps, division, and post commanders https://books.google.com/books?id=wqJBAAAAYAAJ&pg=PA9&lpg=PA9&dq=%22but+also+in+removing+prejudices+against+them%22+%22grant%22&source=bl&ots=zG336mXnGl&sig=GPSCXL3D9zfrVo9I7G2ZcBv2j_o&hl=en&sa=X&ved=0CCgQ6AEwA2oVChMI3KSiwcSkxwIVi6CACh1v9gF-#v=onepage&q=%22but%20also%20in%20removing%20prejudices%20against%20them%22%20%22grant%22&f=false, Milliken's Bend, Louisiana.
1860s
Now Finalè to the Shore (To Tennyson)
Bartlett's Familiar Quotations, 10th ed. (1919)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 134.
Attributed to Nampo Jomyo in: Richard Bryan McDaniel.Zen Masters of Japan. The Second Step East. Rutland, Vermont: Tuttle Publishing, 2013.
Go Rin No Sho (1645), The Book No-Thing-ness
Context: Until you realise the true Way, whether in Buddhism or in common sense, you may think that things are correct and in order. However, if we look at things objectively, from the viewpoint of laws of the world, we see various doctrines departing from the true Way. Know well this spirit, and with forthrightness as the foundation and the true spirit as the Way. Enact strategy broadly, correctly and openly.
Then you will come to think of things in a wide sense and, taking the void as the Way, you will see the Way as void.
In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.
New York Times, March 16, 2010 http://www.nytimes.com/2010/03/17/arts/17iht-rartmuseums.html