Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman
Source: The Essays: A Selection
De Potentia (On Power) q. 3, art. 6, ad 4
Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman
Source: The Essays: A Selection
Diana Norman (1933–2011) British author and journalist
“We’re neither good nor evil. We’re simply interested in things as they are.”
Lloyd Alexander The Chronicles of Prydain
Source: The Chronicles of Prydain (1964–1968), Book II: The Black Cauldron (1965), Chapter 14
Wisława Szymborska (1923–2012) Polish writer
"Lot's Wife"
Poems New and Collected (1998), A Large Number (1976)
Context: I felt age within me. Distance.
The futility of wandering. Torpor.
I looked back setting my bundle down.
I looked back not knowing where to set my foot.
Serpents appeared on my path,
spiders, field mice, baby vultures.
They were neither good nor evil now — every living thing
was simply creeping or hopping along in the mass panic.
“Life is neither good or evil, but only a place for good and evil.”
Marcus Aurelius book Meditations
Source: Meditations
“A good End cannot sanctifie evil Means; nor must we ever do Evil, that Good may come of it.”
William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania
537-539
Fruits of Solitude (1682), Part I
Context: A good End cannot sanctifie evil Means; nor must we ever do Evil, that Good may come of it. Some Folks think they may Scold, Rail, Hate, Rob and Kill too; so it be but for God's sake. But nothing in us unlike him, can please him.
Steven Weinberg (1933) American theoretical physicist
Address at the Conference on Cosmic Design, American Association for the Advancement of Science, Washington, D.C. (April 1999) <br class="br">This comment is modified in a later article derived from these talks:<br>:Frederick Douglass told in his Narrative how his condition as a slave became worse when his master underwent a religious conversion that allowed him to justify slavery as the punishment of the children of Ham. Mark Twain described his mother as a genuinely good person, whose soft heart pitied even Satan, but who had no doubt about the legitimacy of slavery, because in years of living in antebellum Missouri she had never heard any sermon opposing slavery, but only countless sermons preaching that slavery was God's will. With or without religion, good people can behave well and bad people can do evil; but for good people to do evil — that takes religion.<br>:* "A Designer Universe?" at PhysLink.com http://www.physlink.com/Education/essay_weinberg.cfm