“The problem of ideology … has especially to do with the concepts and the languages of practical thought which stabilize a particular form of power and domination; or which reconcile and accommodate the mass of the people to their subordinate place in the social formation.”

"The Problem of Ideology-Marxism without Guarantees," in Marx:100 Years On (London: 1983), p. 59

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Stuart Hall (cultural theorist)1

1932–2014

Douglas John Hall (1928) Canadian theologian

"Where in the World Are We?" (2006)

“The ‘theory of control systems’ in engineering is now a well-developed subject, making use of some remarkably powerful concepts and methods of analysis, especially in relation to problems of stabilization and the prevention of unwanted oscillations.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. v

“The general form of the total conception of ideology is being used by the analyst when he has the courage to subject not just the adversary's point of view but all points of view, including his own, to the ideological analysis.
At the present stage of our understanding it is hardly possible to avoid this general formulation of the total conception of ideology, according to which the thought of all parties in all epochs is of an ideological character.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

“The 'state' on the modern conception is a legally defined term which refers, at the level of substance, to a state power that possesses both internal and external sovereignty, at the spatial level over a clearly delimited terrain (the state territory) and at the social level over the totality of members (the body of citizens or the people). State power constitutes itself in the forms of positive law, and the people is the bearer of the legal order whose jurisdiction is restricted to the state territory. In political usage, the concepts 'nation' and 'people' have the same extension. But in addition to its legal definition, the term 'nation' has the connotation of a political community shaped by common descent, or at least by a common language, culture, and history. A people becomes a 'nation' in this historical sense only in the concrete form of a particular form of life.”

Jürgen Habermas book The Inclusion of the Other

Habermas (1998) The Inclusion of the Other: Studies in Political Theory. Ciaran Cronin and Pablo De Greiff, eds. Cambridge, MA: The MIT Press.

“Kierkegaard cautioned that the crisis for biblical faith concerning conformity to the world, in one form or another, occurs wherever the anomaly of an established church appears. In the United States, the Constantinian Accommodation has been marvelously proliferated. Practically all churches and sects are, in effect, established and, in turn, conformed to the dominant social philosophy or secular ideology or civic religion. Biblical faith, here, in consequence, is strenuously distorted and persistently ridiculed—in the name of God, of course.”

William Stringfellow (1928–1985) American theologian

Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 46

“The bourgeois … conception of freedom really arose as a special case of a group of illusions about domination which has been associated with all forms of society based on dominating classes. This group of illusions has for a common factor the belief that domination secures self-determination.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

“Language death is like no other form of disappearance. When people die, they leave signs of their presence in the world, in the form of their dwelling places, burial mounds, and artefacts - in a word, their archaeology. But spoken language leaves no archaeology. When a language dies, which has never been recorded, it is as if it has never been.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 342

“The fundamental concept in social science is Power, in the same sense in which Energy is the fundamental concept in physics.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 1: The Impulse to Power

“The concept of humanity is an especially useful ideological instrument of imperialist expansion, and in its ethical-humanitarian form it is a specific vehicle of economic imperialism.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

“A vital leap in the evolution of intellectual capacity would have been the ability to form concepts, to conceive of individual objects as belonging to distinct classes, and thus do away with the almost intolerable burden of relating one experience to another. Concepts, moreover, can be manipulated and this is the root of abstract thought and of invention. The formation of concepts is also a necessary, but apparently not sufficient, condition for the emergence of language.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins (1977)

“The problem of ideology … has especially to do with the concepts and the languages of practical thought which stabilize a particular form of power and domination; or which reconcile and accommodate the mass of the people to their subordinate place in the social formation.”

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Stuart Hall (cultural theorist)1

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