Chief Seattle quote: “Tribe follows tribe, nations follow nations like the tides of the sea. It is the order of nature, and regret is useless.”

“A king is like a father to the nation… All the tribes are like his children.”

Kigeli V of Rwanda (1936–2016) Rwandan king

citation needed

“To build a nation we need to put the country first and tribes second.”

Peter Kenneth (1965) politician

He spoke at Isiolo as he opened the Kenya National Congress party regional offices Kenneth pledges to fight hunger, nation.co.ke, 19 July 2012 http://www.nation.co.ke/News/politics/Kenneth+pledges+to+fight+hunger/-/1064/1457060/-/1nnb3n/-/index.html,

“There was a nation among the nations, which was a sort of elder brother in this family of the oppressed, a prophet in the human tribe. This nation took the initiative of the whole human movement. It went on, saying, "Come!" and the rest followed. As a complement to the fraternity of men, in the Gospel, it taught the fraternity of nations. It spoke by the voice of its writers, of its poets, of its philosophers, of its orators, as by a single mouth, and its words flew to the extremities of the earth, to rest, like tongues of fire, upon the brow of all nations. It presided over the communion of intellects.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part Second, I
Napoleon the Little (1852)

“What more fiendish proof of cosmic irresponsibility than a Nature which, having invented sex as a way to mix genes, then permits to arise, amid all its perfumed and hypnotic inducements to mate, a tireless tribe of spirochetes and viruses that torture and kill us for following orders?”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Source: Self-Consciousness : Memoirs (1989), Ch. 6

“The function of reciting (actually chanting—for Scripture and national epic were sung, not read) Pentateuch and Homer at national reunions is the same in both cases. The narrative knits the segments of the nation together telling how they achieved their place in history in the course of a great event (The Exodus or the Trojan War). All of the tribes and their leaders are heroic. The text brings in each tribe by name. …there must be an honoured place for all.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

“The Idols of Tribe have their foundation in human nature itself, and in the tribe or race of men. For it is a false assertion that the sense of man is the measure of things.”

Francis Bacon book Novum Organum

Aphorism 41
Novum Organum (1620), Book I
Context: The Idols of Tribe have their foundation in human nature itself, and in the tribe or race of men. For it is a false assertion that the sense of man is the measure of things. On the contrary, all perceptions as well of the sense as of the mind are according to the measure of the individual and not according to the measure of the universe. And the human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature with it.

“Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I'm not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John "Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us."

“When a nation forgets her skill in war, when her religion becomes a mockery, when the whole nation becomes a nation of money-grabbers, then the wild tribes, the barbarians drive in… Who will our invaders be? From whence will they come?”

Robert E. Howard (1906–1936) American author

From a letter to Tevis Clyde Smith (July 1923)
Letters

“Nation states are archaic leftovers from when each man feared the tribe over the hill, an attitude we can’t afford anymore.”

David Brin book Earth

Part X (p. 539)
Earth (1990)

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

“Tribe follows tribe, nations follow nations like the tides of the sea. It is the order of nature, and regret is useless.”

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