“What he himself is, whether he is or is not, he does not know so much as this.”
Ipse qui sit, utrum sit an non sit, id quoque nescit.
Gaio Valerio Catullo list of poems by Catullus
XVII, line 22
Carmina
Variant: What I am saying is that it is not so much what man is that counts as it is what he ventures to make of himself. To make the leap he must do more than disclose himself; he must risk a certain amount of confusion. Then, as soon as he does catch a glimpse of a different kind of life, he needs to find some way of overcoming the paralyzing moment of threat, for this is the instant when he wonders who he really is - whether he is what he just was or is what he is about to be. Adam must have experienced such a moment.
Source: The Language of Hypothesis, 1964, p. 158
“What he himself is, whether he is or is not, he does not know so much as this.”
Ipse qui sit, utrum sit an non sit, id quoque nescit.
Gaio Valerio Catullo list of poems by Catullus
XVII, line 22
Carmina
José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist
As quoted in Existentialism from Dostoevsky to Sartre, p. 155
History as a System (1962)
Carlos Castaneda book The Wheel of Time
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Journey to Ixtlan" (Chapter 8)
Abraham Maslow book Motivation and Personality
Source: Motivation and Personality (1954), p. 93.
Context: A musician must make music, an artist must paint, a poet must write, if he is to be ultimately at peace with himself. What a man can be, he must be. This need we may call self-actualization. This term, first coined by Kurt Goldstein, is being used in this paper in a much more specific and limited fashion. It refers to the desire for self-fulfillment, namely, to the tendency for him to become actualized in what he is potentially. This tendency might be phrased as the desire to become more and more what one is, to become everything that one is capable of becoming.
Robert G. Ingersoll (1833–1899) Union United States Army officer
Orthodoxy (1884)
Context: How do they answer all this? They say that God “permits” it. What would you say to me if I stood by and saw a ruffian beat out the brains of a child, when I had full and perfect power to prevent it? You would say truthfully that I was as bad as the murderer. Is it possible for this God to prevent it? Then, if he does not he is a fiend; he is no god. But they say he “permits” it. What for? So that we may have freedom of choice. What for? So that God may find, I suppose, who are good and who are bad. Did he not know that when he made us? Did he not know exactly just what he was making?
Henri de Saint-Simon (1760–1825) French early socialist theorist
Le philosophe se place au sommet de la pensée; de là il envisage ce qu'a été le monde et ce qu'il doit devenir. Il n'est pas seulement observateur, il est acteur; il est acteur du premier genre dans le monde moral, car ce sont ses opinions sur, car ce sont ses opinions sur ce que le monde doit devenir qui règlent la société humaine.
Science de l'homme: Physiologie religieuse (1858), p. 437