John Brunner book Stand on Zanzibar
the happening world (15) “Equal and Opposite”
Stand on Zanzibar (1968)
Source: What Entropy Means to Me (1972), Chapter 9 “A Moral Dilemma” (p. 140).
John Brunner book Stand on Zanzibar
the happening world (15) “Equal and Opposite”
Stand on Zanzibar (1968)
Abraham Lincoln (1809–1865) 16th President of the United States
1850s, Address before the Wisconsin State Agricultural Society (1859)
Rudolf Carnap (1891–1970) German philosopher
Rudolf Carnap (1937) cited in: Irving J. Lee (1967) The Language of Wisdom and Folly: Background Readings in Semantics. International Society for General Semantics, p. 44
Alfred Horsley Hinton (1863–1908) British photographer
Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 88
George Klir (1932–2016) American computer scientist
Lotfi Asker Zadeh, George Klir, Bo Yuan (1996) Fuzzy Sets, Fuzzy Logic, and Fuzzy Systems: Selected Papers. p. 238.
Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist
Lotfi Asker Zadeh, George Jiri Klir, Bo Yuan (1996) Fuzzy Sets, Fuzzy Logic, and Fuzzy Systems: Selected Papers. p. 238
1990s
Willem de Sitter (1872–1934) Dutch cosmologist
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian
The History of Freedom in Antiquity (1877)
Context: No obstacle has been so constant, or so difficult to overcome, as uncertainty and confusion touching the nature of true liberty. If hostile interests have wrought much injury, false ideas have wrought still more; and its advance is recorded in the increase of knowledge, as much as in the improvement of laws.<!--p.2
Novalis (1772–1801) German poet and writer
Metaphysics, again, is the Dynamics of Thought; treats of the primary Powers of Thought; occupies itself with the mere Soul of the Science of Thinking. Metaphysical ideas stand related to one another, like thoughts without words. Men often wondered at the stubborn Incompletibility of these two Sciences; each followed its own business by itself; there was a want everywhere, nothing would suit rightly with either. From the very first, attempts were made to unite them, as everything about them indicated relationship; but every attempt failed; the one or the other Science still suffered in these attempts, and lost its essential character. We had to abide by metaphysical Logic, and logical Metaphysic, but neither of them was as it should be.
Pupils at Sais (1799)