Source: Mr. Fox
Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)
Source: "Toward a universal law of generalization for psychological science," 1987, p. 1322
The Precession of Simulcra, The Divine Irreference Of Images
1980s, Simulacra and Simulation (1981)
[10209@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990
On his coming to terms with different roles.
The Lonely Punter: V.P.Singh
Also quoted in Nelson Mandela: from freedom to the future: tributes and speeches (2003), edited by Kader Asmal & David Chidester. Jonathan Ball, p. 332
1990s, Speech at the Zionist Christian Church Easter Conference (1992)
Context: Yes! We affirm it and we shall proclaim it from the mountaintops, that all people – be they black or white, be they brown or yellow, be they rich or poor, be they wise or fools, are created in the image of the Creator and are his children! Those who dare to cast out from the human family people of a darker hue with their racism! Those who exclude from the sight of God's grace, people who profess another faith with their religious intolerance! Those who wish to keep their fellow countrymen away from God's bounty with forced removals! Those who have driven away from the altar of God people whom He has chosen to make different, commit an ugly sin! The sin called Apartheid.
The Principles of Success in Literature (1865)
Context: In Science the paramount appeal is to the Intellect — its purpose being instruction; in Art, the paramount appeal is to the Emotions — its purpose being pleasure. A work of Art must of course indirectly appeal to the Intellect, and a work of Science will also indirectly appeal to the Feelings; nevertheless a poem on the stars and a treatise on astronomy have distinct aims and distinct methods. But having recognised the broadly-marked differences, we are called upon to ascertain the underlying resemblances. Logic and Imagination belong equally to both. It is only because men have been attracted by the differences that they have overlooked the not less important affinities.
The First Part, Chapter 14, p. 64.
Leviathan (1651)
Context: And because the condition of Man, (as hath been declared in the precedent Chapter) is a condition of Warre of every one against everyone; in which case every one is governed by his own Reason; and there is nothing he can make use of, that may not be a help unto him, in preserving his life against his enemyes; It followeth, that in such a condition, every man has a Right to every thing; even to one anothers body.
