Martin Luther King: Idézetek angolul (oldal 21)

Martin Luther King volt amerikai baptista tiszteletes, polgárjogi harcos, politikai aktivista, az afroamerikai polgárjogi mozgalom egyik vezető személyisége. Idézetek angolul.
Martin Luther King: 742   idézetek 7   Kedvelés

“There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair.”

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Martin Luther King, Jr.

1960s, (1963)

“We must meet hate with love. We must meet physical force with soul force.”

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Martin Luther King, Jr.

1950s, Give Us the Ballot (1957)
Kontextus: We must meet hate with love. We must meet physical force with soul force. There is still a voice crying out through the vista of time, saying: "Love your enemies, bless them that curse you, pray for them that despitefully use you." Then, and only then, can you matriculate into the university of eternal life. That same voice cries out in terms lifted to cosmic proportions: "He who lives by the sword will perish by the sword." And history is replete with the bleached bones of nations that failed to follow this command. We must follow nonviolence and love.

“Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained.”

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Martin Luther King, Jr.

1960s, (1963)

“The old law of an eye for an eye leaves everybody blind.”

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Martin Luther King, Jr.

"An eye for an eye leaves everybody blind" is of indefinite origin, but has been disputably attributed to various figures, including Mahatma Gandhi. This variant describing it as an "old law" is attributed to King in The Words of Martin Luther King, Jr., (2008) http://books.google.com/books?id=irMxJS36904C&redir_esc=y by Coretta Scott King, Second Edition ; it also occurs in the credits of Spike Lee's movie Do the Right Thing (1989).
Disputed

“We, the disinherited of this land, we who have been oppressed so long, are tired of going through the long night of captivity. And now we are reaching out for the daybreak of freedom and justice and equality.”

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Martin Luther King, Jr.

1950s
Forrás: Montgomery Bus Boycott speech, at Holt Street Baptist Church (5 December 1955) http://www.blackpast.org/?q=1955-martin-luther-king-jr-montgomery-bus-boycott

“Never, never be afraid to do what's right, especially if the well-being of a person or animal is at stake. Society's punishments are small compared to the wounds we inflict on our soul when we look the other way.”

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Martin Luther King, Jr.

A Usenet post https://groups.google.com/forum/#!original/alt.animals.ethics.vegetarian/dx5B6E7Px5Y/BqpR-Wun--IJ ( additional archive http://archive.is/nMSX8), from 15 Jan 2006, with Message-Id: YVuyf.2919$2x4.2240@trndny05 , from "penny", contains the full text of the quote, with NO mention of it being a quote, or MLK, or anything of the sort. That strongly suggests it is the original source, which was later mis-attributed to Martin Luther King, Jr.
Misattributed

“There is a striking kinship between our movement and Margaret Sanger's early efforts. She, like we, saw the horrifying conditions of ghetto life. Like we, she knew that all of society is poisoned by cancerous slums. Like we, she was a direct actionist — a nonviolent resister. She was willing to accept scorn and abuse until the truth she saw was revealed to the millions. At the turn of the century she went into the slums and set up a birth control clinic, and for this deed she went to jail because she was violating an unjust law. Yet the years have justified her actions. She launched a movement which is obeying a higher law to preserve human life under humane conditions. Margaret Sanger had to commit what was then called a crime in order to enrich humanity, and today we honor her courage and vision; for without them there would have been no beginning. Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her. Negroes have no mere academic nor ordinary interest in family planning. They have a special and urgent concern.”

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Martin Luther King, Jr.

1960s, Family Planning - A Special and Urgent Concern (1966)

“In the final analysis the weakness of Black Power is its failure to see that the black man needs the white man and the white man needs the black man. However much we may try to romanticize the slogan, there is no separate black path to power and fulfillment that dies not intersect white paths, and there is no separate white path to power and fulfillment, short of social disaster, that does not share that power with black aspirations for freedom and human dignity. We are bound together in a single garment of destiny. The language, the cultural patterns, the music, the material prosperity, and even the food of America are an amalgam of black and white.”

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Martin Luther King, Jr.

As quoted in Where Do We Go from Here: Chaos or Community? (1967)
1960s

“Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself.”

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Martin Luther King, Jr.

1960s, The Quest for Peace and Justice (1964)

“Now most serious thinkers acknowledge that dislocations in the market operation of our economy and the prevalence of discrimination thrust people into idleness and bind them in constant or frequent unemployment against their will. The poor are less often dismissed from our conscience today by being branded as inferior and incompetent. We also know that no matter how dynamically the economy develops and expands, it does not eliminate all poverty.”

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Martin Luther King, Jr.

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

“We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.”

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Martin Luther King, Jr.

1960s, I've Been to the Mountaintop (1968)

“You know my friends, there comes a time when people get tired of being trampled by the iron feet of oppression. There comes a time my friends, when people get tired of being plunged across the abyss of humiliation, where they experience the bleakness of nagging despair. There comes a time when people get tired of being pushed out of the glittering sunlight of life's July and left standing amid the piercing chill of an alpine November. There comes a time.”

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Martin Luther King, Jr.

Montgomery Bus Boycott speech, at Holt Street Baptist Church (5 December 1955) http://www.blackpast.org/?q=1955-martin-luther-king-jr-montgomery-bus-boycott
1950s
Változat: You know my friends, there comes a time when people get tired of being trampled by the iron feet of oppression. There comes a time my friends, when people get tired of being plunged across the abyss of humiliation, where they experience the bleakness of nagging despair. There comes a time when people get tired of being pushed out of the glittering sunlight of life's July and left standing amid the piercing chill of an alpine November. There comes a time.

“There is something in this universe that justifies the biblical writer in saying, "You shall reap what you sow." This is a law-abiding universe. This is a moral universe. It hinges on moral foundations. If we are to make of this a better world, we've got to go back and rediscover that precious value that we've left behind.”

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Martin Luther King, Jr.

1950s, Rediscovering Lost Values (1954)
Forrás: Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954)

“An even more basic reason why we are commanded to love is expressed explicitly in Jesus' words, "love your enemies…. that ye may be children of your father which is in heaven." We are called to this difficult task in order to realize a unique relationship with God. We are potential sons of God. Through love that potentiality becomes actuality. We must love our enemies, because only loving them can we know God and experience the beauty of His holiness.”

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Martin Luther King, Jr.

1950s, Loving Your Enemies (Christmas 1957)

“I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow. Something is happening in Memphis, something is happening in our world.”

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Martin Luther King, Jr.

1960s, I've Been to the Mountaintop (1968)

“I think we must honestly face a fact if one gets behind in a race, he must eternally remain behind or run faster than the man in front. You've got to give him the equipment to catch up. Now the fact is that the Negro has had 244 years of slavery in America and working without wages and then he's had a hundred years of segregation and mistreatment in generally. Now, he's faced with a very serious problem and that is that he is required to be as productive as people who have not had these conditions and the only thing that a society can do for individuals who have been deprived of something is to give them a little special treatment. Now you don't put anybody out of a job, but you just make it possible for the individuals who are behind to catch up.”

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Martin Luther King, Jr.

"Social Justice and the Emerging New Age" address at the Herman W. Read Fieldhouse, Western Michigan University (18 December 1963)
1960s

“Man is man because he is free to operate within the framework of his destiny. He is free to deliberate, to make decisions, and to choose between alternatives. He is distinguished from animals by his freedom to do evil or to do good and to walk the high road of beauty or tread the low road of ugly degeneracy.”

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Martin Luther King, Jr.

The Measures of Man (1959)
1950s

“There is but one way to commemorate the Emancipation Proclamation. That is to make its declarations of freedom real; to reach back to the origins of our nation when our message of equality electrified an unfree world, and reaffirm democracy by deeds as bold and daring as the issuance of the Emancipation Proclamation.”

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Martin Luther King, Jr.

1960s, Emancipation Proclamation Centennial Address (1962)

“After centuries of relative silence and enforced acceptance, we adapted a technique of exposing the problem by direct and dramatic methods. We had confidence that when we awakened the nation to the immorality and evil of inequality, there would be an upsurge of conscience followed by remedial action. We knew that there were solutions and that the majority of the nation were ready for them. Yet we also knew that the existence of solutions would not automatically operate to alter conditions. We had to organize, not only arguments, but people in the millions for action. Finally we had to be prepared to accept all the consequences involved in dramatizing our grievances in the unique style we had devised.”

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Martin Luther King, Jr.

1960s, Family Planning - A Special and Urgent Concern (1966)

“As I look at drunkard men walking the streets of Montgomery and of other cities every day, I find myself saying, “But by the grace of God, you too would be a drunkard.” As I look at those who have lost balance of themselves and those who are giving their lives to a tragic life of pleasure and throwing away everything they have in riotous living, I find myself saying, “But by the grace of God, I too would be here.” And when you see that point, you cannot be arrogant. But you walk through life with a humility that takes away the self-centeredness that makes you a disintegrated personality.”

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Martin Luther King, Jr.

1950s, Conquering Self-centeredness (1957)