Lev Nyikolajevics Tolsztoj: Idézetek angolul

Idézetek angolul.
Lev Nyikolajevics Tolsztoj: 507 idézet21 Kedvelés

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

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Leo Tolstoy

What is Art? (1897)

“In order that men should embrace the truth — not in the vague way they did in childhood, nor in the one-sided and perverted way presented to them by their religious and scientific teachers, but embrace it as their highest law the complete liberation of this truth from all and every superstition (both pseudo-religious and pseudo-scientific) by which it is still obscured is essential: not a partial, timid attempt, reckoning with traditions sanctified by age and with the habits of the people — not such as was effected in the religious sphere by Guru Nanak, the founder of the sect of the Sikhs, and in the Christian world by Luther, and by similar reformers in other religions — but a fundamental cleansing of religious consciousness from all ancient religious and modern scientific superstitions.”

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Leo Tolstoy A Letter to a Hindu

Forrás: A Letter to a Hindu (1908), VI

“Aesthetic theories arose one hundred fifty years ago among the wealthy classes of the Christian European world. …And notwithstanding its obvious insolidity, nobody else's theory so pleased the cultured crowd or was accepted so readily and with such absence of criticism. It so suited the people of the upper classes that to this day, notwithstanding its entirely fantastic character and the arbitrary nature of its assertions, it is repeated by the educated and uneducated as though it were something indubitable and self-evident.”

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Leo Tolstoy

What is Art? (1897)

“People understand the meaning of eating lies in the nourishment of the body only when they cease to consider that the object of that activity is pleasure. …People understand the meaning of art only when they cease to consider that the aim of that activity is beauty, i. e., pleasure.”

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Leo Tolstoy

What is Art? (1897)

“The Churches as Churches have always been and cannot fail to be institutions not only alien to, but directly hostile towards, Christ's teaching.”

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Leo Tolstoy

The Kingdom of God is Within You (1894)

“Feelings, the most diverse, very strong and very weak, very significant and very worthless, very bad and very good, if only they infect the reader, the spectator, the listener, constitute the subject of art.”

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Leo Tolstoy

Чувства, самые разнообразные, очень сильные и очень слабые, очень значительные и очень ничтожные, очень дурные и очень хорошие, если только они заражают читателя, зрителя, слушателя, составляют предмет искусства.
What is Art? (1897)

“The positivist philosophy of Comte and the I doctrine deduced from it that humanity is an organism, and Darwin's doctrine of a law of the struggle for existence that is supposed to govern life, with the differentiation of various breeds of people which follows from it, and the anthropology, biology, and sociology of which people are now so fond-all have the same aim. These have all become favourite sciences because they serve to justify the way in which people free themselves from the human obligation to labour, while consuming the fruits of other people's labour.”

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Leo Tolstoy

What then must we do? (1886)

“Men think it right to eat animals, because they are led to believe that God sanctions it. This is untrue. No matter in what books it may be written that it is not sinful to slay animals and to eat them, it is more clearly written in the heart of man than in any books that animals are to be pitied and should not be slain any more than human beings. We all know this if we do not choke the voice of our conscience.”

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Leo Tolstoy

The Pathway of Life: Teaching Love and Wisdom (posthumous), Part I, International Book Publishing Company, New York, 1919, p. 68

“The slaves of our times are not all those factory and workshop hands only who must sell themselves completely into the power of the factory and foundry-owners in order to exist, but nearly all the agricultural laborers are slaves, working, as they do, unceasingly to grow another's corn on another's field, and gathering it into another's barn; or tilling their own fields only in order to pay to bankers the interest on debts they cannot get rid of. And slaves also are all the innumerable footmen, cooks, porters, housemaids, coachmen, bathmen, waiters, etc., who all their life long perform duties most unnatural to a human being, and which they themselves dislike.”

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Leo Tolstoy könyv The Slavery of Our Times

Forrás: The Slavery of Our Times (1890), Chapter 8: Slavery Exists Among Us

“For man to be able to live he must either not see the infinite, or have such an explanation of the meaning of life as will connect the finite with the infinite.”

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Leo Tolstoy

Forrás: Confession (1882), Ch. 9

“Science is meaningless because it gives no answer to our question, the only question important for us: 'what shall we do and how shall we live”

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Leo Tolstoy

Quoted by Max Weber in his lecture "Science as a Vocation"; in Lynda Walsh (2013), Scientists as Prophets: A Rhetorical Genealogy (2013), Oxford University Press, p. 90

“The precise reason why abstinence from animal food will be the first act … of a moral life is admirably explained in the book, The Ethics of Diet [by Howard Williams]; and not by one man only, but by all mankind in the persons of its best representatives during all the conscious life of humanity. … the moral progress of humanity — which is the foundation of every other kind of progress — is always slow; but … the sign of true, not casual, progress is its uninterruptedness and its continual acceleration. And the progress of vegetarianism is of this kind. That progress, is expressed both in the words of the writers cited in the above-mentioned book and in the actual life of mankind, which from many causes is involuntarily passing metre and more from carnivorous habits to vegetable food, and is also deliberately following the same path in a movement which shows evident strength, and which is growing larger and larger — viz., vegetarianism.”

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Leo Tolstoy

Forrás: The First Step (1892), Ch. X

“History is the life of nations and of humanity. To seize and put into words, to describe directly the life of humanity or even of a single nation, appears impossible.”

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Leo Tolstoy könyv War and Peace

Epilogue II, ch. 1 http://www.classicreader.com/book/92/354/ <br class="br">War and Peace (1865–1867; 1869)

“The condition of life to which people of the well-to-do classes are accustomed is that of an abundant production of various articles necessary for their comfort and pleasure, and these things are obtained only thanks to the existence of factories and works organized as at present. And, therefore, discussing the improvement of the workers' position, the men of science belonging to the well- to-do classes always have in view only such improvements as will not do away with the system of factory-production and those conveniences of which they avail themselves.”

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Leo Tolstoy könyv The Slavery of Our Times

Forrás: The Slavery of Our Times (1890), Chapter V: Why Learned Economists Assert What Is False

“If a poor person envies a rich person, he is no better than the rich person.”

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Leo Tolstoy

Forrás: Path of Life (1909), p. 89

“One is ashamed to say how little is needed for all men to be delivered from those calamities which now oppress them; it is only needful not to lie.”

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Leo Tolstoy

Forrás: Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896), Ch. 17

“We measure the earth, sun, stars, and ocean depths. We burrow into the depths of the earth for gold. We search for rivers and mountains on the moon. We discover new stars and know their magnitudes. We sound the depths of gorges and build clever machines. Each day brings a new invention. What don’t we think of! What can’t we do! But there is something else, the most important thing of all, that we are missing. We do not know exactly what it is. We are like a small child who knows he does not feel well but cannot explain why. We are uneasy, because we know a lot of superfluous facts; but we do not know what is really important—ourselves.”

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Leo Tolstoy

Forrás: Path of Life (1909), p. 10

“Those attacks upon language and religion in Poland, the Baltic provinces, Alsace, Bohemia, upon the Jews in Russia, in every place that such acts of violence occur—in what name have they been, and are they, perpetrated? In none other than the name of that patriotism which you defend.
Ask our savage Russifiers of Poland and the Baltic provinces, ask the persecutors of the Jews, why they act thus. They will tell you it is in defence of their native religion and language; they will tell you that if they do not act thus, their religion and language will suffer—the Russians will be Polonised, Teutonised, Judaised.”

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Leo Tolstoy

A Reply to Criticisms https://en.wikisource.org/wiki/Patriotism_and_Christianity/A_Reply_to_Criticisms <br class="br"> Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896)

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away. Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.”

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Leo Tolstoy könyv Family Happiness

Family Happiness (1859)

“One of the most popular superstitions consists in the belief that every man is endowed with definite qualities—­that some men are kind, some wicked; some wise, some foolish; some energetic, some apathetic, etc. This is not true. We may say of a man that he is oftener kind than wicked; oftener wise than foolish; oftener energetic than apathetic, and vice versa. But it would not be true to say of one man that he is always kind or wise, and of another that he is always wicked or foolish. And yet we thus divide people. This is erroneous. Men are like rivers—­the water in all of them, and at every point, is the same, but every one of them is now narrow, now swift, now wide, now calm, now clear, now cold, now muddy, now warm. So it is with men. Every man bears within him the germs of all human qualities, sometimes manifesting one quality, sometimes another; and often does not resemble himself at all, manifesting no change. With some people these changes are particularly sharp. And to this class Nekhludoff belonged.”

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Leo Tolstoy könyv Resurrection

Forrás: Resurrection (1899), Ch. 57